E
EZweber
Guest
No. Our reaction to suffering can be evil.Suffering is Evil.
No. Our reaction to suffering can be evil.Suffering is Evil.
So you are saying that if we don’t know how a process occured, in a scientific sense (planets, lightning etc) then that process can be describes as supernatural?Wozza:
One speaks to high probability events occurring (given known (name removed by moderator)uts). We know how planets form, given existing cosmic environments. We know what forces cause earthquakes and other phenomena. However, what we don’t know is whether abiogenesis occurs. Extrapolating from an unknown, using vectors from known phenomena, leads to interesting thought experiments… but I’m not sure that I’d say that it produces valid results.I’m open to your views. How would you describe the difference?
Another way of saying this is that we have no “natural process” of abiogenesis that we can point to, right? We essentially are in the situation of saying “if it works like this, then we should expect to see that result elsewhere.” And, following Fermi… we don’t, do we?
Hell is the term for the condition of a person who has totally rejected God. Hell is not just suffering.If suffering is good then Hell is also good
Heaven is not a temporary state.God could create us in a temporary state
Ah yes. There must be a good reason. So we should rejoice in evil events because they must lead to the greater good. Otherwise…?STT:
And there is the assumption, that it is for no reason.It is of course is Evil to allow people to suffer for no reason.
We have to justify that claim first before we jump to any conclusions. How could we possibly know that it’s for no good reason?
Good and evil would have no objective meaning otherwise. So if we are going to entertain their existence we have no choice but to assume that God has good reasons for allowing evil to exist. We can’t have it both ways. We cannot say that some actions are truly evil and at the same time say that God is wrong because wrong can only exist if there is really such a thing right, and selfishness can only be an act if there is really such a thing as an act of love.Ah yes. There must be a good reason. So we should rejoice in evil events because they must lead to the greater good. Otherwise…?
It is not necessarily a deist view point to think that God created things to act and manifest according to the principles intrinsic to it’s form or nature. It is clear that we live in a natural world, so that alone cannot be the driving principle behind the concept of deism. One can argue for deism, but one can equally argue for the theism of Thomism. The OP states a position that is neutral to both concepts.As I see it, this must be rejected, as it follows a deist viewpoint, i.e. Creator creates, stands down and allows the natural order to take care of itself. The mention of God is a sop to believers.
We develop it out of necessity, and the fact that letters don’t arrange themselves according to our intention is due to a limitation in our power. Who is to say that God cannot communicate his intentionality or his eternal telos through the natural order?We developed an alphabet, not that words would construct themselves, but to enable us to communicate.
Says who? We only know that matter has the properties to produce…There are no inherent properties in matter
If there are instructions in the nature of physical existence this would certainly imply the existence of a creator. But that’s a philosophical matter. It does nothing to change the fact that abiogenesis, if it is true, occurred through natural processes. Abiogensis and theism can be both true, there needn’t be a conflict.Crystal formation is not at issue. Humans can digest sugar crystals. The cell’s machinery is highly complex and guided by instructions. The molecular switches that regulate cell function are not just on and off. They must stay on for a given time and shut off when instructed to do so. The instructions did not write themselves.
The Catholic Church teaches that we are free to pursue the theory which has the most scientific evidence in regard to evolution vs intelligent design and we would not commit sin.Given the four premises above is there any good reason to think that God didn’t allow complex life to form naturally from chemical interactions?
That’s the way it’s suppose to be. In the biology class we learn about natural processes pertaining to biological activity. God is discussed in philosophy or religious education classes.Biology textbook is not equal to and cannot include Divine Revelation.
What are you talking about. Is this your way of saying that intelligent design should be taught in science class rooms?So, to just accept it as the whole answer is not correct.