So Polak, thank you for responding to my request for evidence, which you have done by providing two links:
As requested
https://www.youtube.com/watch?v=xa2DXkw7Xuc (Him saying he hopes that one day gay couples will be able to kiss in church and not have to feel uncomfortable about it)
https://www.youtube.com/watch?v=pHoXssKrMDE (In 2.00 to 2.45 of the clip he says gay people are not bound by the church’s teaching on chastity because they ‘have not received it’). Some people here are not keen on Church Militant as a source for Catholic news, but the recording of him saying it is in their video.
You have provided these as evidence of this claim you made in your OP:
He is actively promoting the gay lifestyle, telling gay couples they should be allowed to kiss each other in church, saying that chastity should not apply to them etc.
They do not provide evidence.
The first claim, about couples ‘being allowed to kiss each other in Church’ is about the sign of peace. He was talking about a situation in which a same-sex couple felt unable to behave in the same way as heterosexual couples. Calling this ‘kissing’ without context is a distortion.
Further, you do not quote what he says next: ‘What about the others there, with other things on their conscience’? This puts an entirely different meaning on what Fr Martin said. To selective quote as you have done is not telling the truth.
The second video categorically does not include the words you attribute to Fr Martin that ‘gay people are not bound by the Church’s teaching on chastity because they have not received it’. The words he uses are ‘for a teaching to be really authoritative it must received by the people of God’.
It is open to your to interpret these words as you see fit. But it is not telling the truth to say he said other words and to cite this video as evidence.
I do not have a horse in this race, since I am neither a liberal nor a conservative Catholic, or a Catholic at all. But I am interested in what Catholics believe. Fr Martin’s efforts to find a place for gay people in the Church involve interpreting scripture and tradition in ways that challenge others’ beliefs. His arguments are nuanced and complex but not difficult to understand with a few minutes thought. The responses to them are also interesting to me, but not responses such as that presented in your video by Mr Voris. This is crude and simplistic and responds only to a distorted account of what Fr Martin is saying.