You ought to second guess the Pope and his Bishops when they need second guessing.
You might have a need to do that. I don’t.
It seems the word “Church” is often used imprecisely. You should not second guess the Magisterial teaching of the Church. But those in the institutions of the Church, the clergy, lay leadership, even the Pope (unless speaking ex cathedra), are subject to error. I think that we have not only a right to second guess, but often a duty.
Now in this particular instance, I don’t know enough about the various issues that the Archbishop must consider. Fr. Pfleger has a background of tremendous involvement in crime-ridden, impoverished communities, which makes him a great “community organizer.” But he also appears (in my opinion and based on my observations) to be utterly consumed by pride, which makes him a terrible priest. The fact that the Archbishop was able to so promptly extract an apology (even as tepid as it was) from the prideful priest is testament to some skill on the Archbishop’s part. Those who claim some more immediate punitive and dramatic approach was in order probably have little idea of the pastoral and bureacratic considerations and limitations faced by the Archbishop. For all we know, this is yet another figurative nail in Fr. Pfleger’s coffin. But taking one of the more draconian approaches suggested in this thread may well do more harm than good in the Archbishop’s estimation. The prideful Fr. Pfleger needs a conversion where he finds humility and becomes a good priest or he needs a change of circumstances imposed upon him so that he no longer imperils souls. But second guessing the method and timing of this is beyond my abilities.