i think it was when you said it was about god trying to convince and draw man. that sounds like some of the nonsense youd hear from a televangelist. the protestants constantly make the argument that all you need is a personal relationship and you have to accept jesus as your personal lord and savior etc. thats fundamentally wrong.
it is not god who has to convince you that HES worthy but its YOU who has to convice god that youre worthy. faith AND works. faith AND works.
you might have been spot on and 100% accurate up to that point, but when i got to that point you lost me completely. then again im no expert and it could be the teaching of the church that this is a giant game wherein god tries to convince us to follow him without impeding our free will.
I don’t know about televangelists but Protestants don’t generally believe that man has a role to play in his own salvation, whereas Catholicism teaches that we must cooperate with God in our salvation- that our *wills *are involved. God is called the Potter while we’re the clay. As we’re being molded to the perfection that God desires, our wills are turned more and more towards His will until, ultimately, they are to be as one. God doesn’t have to be patient with us. He doesn’t have to put up with us at all but He does because He loves with an unfathomably deep and unconditional love. So Jesus dies for us while we’re yet in our sins and God draws us from darkness into the light. You’re right, God shouldn’t need to convince us of anything-but He didn’t need to let Adam & Eve freely choose to rebel against Him in the first place for that matter- and in Jesus He actually went the whole route, humbling and lowering Himself to live, suffer, and die as a human, the righteous dying for the unrighteous, demonstrating and proving a love and trustworthiness that should’ve never been doubted but was, according to the Catechism. These paragraphs show the legacy of the fall-a legacy that continues to reside in mans’ heart as he lost trust in God, preferred himself to God, scorned Him, and came to fear Him, all without reason:
**397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness.
398 In that sin man
preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully “divinized” by God in glory. Seduced by the devil, he wanted to “be like God”, but “without God, before God, and not in accordance with God”.279
399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives.281 **
Risking sounding like a televangelist-I still don’t know where that came from-I’ll thump the bible once:
**“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.” John 6:44
306 God is the sovereign master of his plan. But to carry it out he also makes use of his creatures’ co-operation. This use is not a sign of weakness, but rather a token of almighty God’s greatness and goodness. For God grants his creatures not only their existence, but also the dignity of acting on their own, of being causes and principles for each other, and thus of co-operating in the accomplishment of his plan.
160 To be human, "man’s response to God by faith must be free, and. . . therefore nobody is to be forced to embrace the faith against his will. The act of faith is of its very nature a free act."39 "God calls men to serve him in spirit and in truth. Consequently they are bound to him in conscience, but not coerced. . . This fact received its fullest manifestation in Christ Jesus."40 Indeed, Christ invited people to faith and conversion, but never coerced them. "For he bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom. . . grows by the love with which Christ, lifted up on the cross, draws men to himself."41 **