L
Lorrie
Guest
It’s right here!! Acts 16:33.That’s not in the bible. The pour three times stuff. Show me through the bible. I don’t trust the catholic churches “History”
It’s right here!! Acts 16:33.That’s not in the bible. The pour three times stuff. Show me through the bible. I don’t trust the catholic churches “History”
Jesus Christ is the vine. We need Him. The church is not the vine, Jesus Christ is. The church is the branches. The Savior is the vine, not the branches.I’m glad you finally see things the proper way. Would you like me to set you up with the RCIA?
Redemption is not Salvation. Two different words, two different meanings.How so?
Ro 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit,** the redemption of our body**
I am just going by the bible. What are going by?
I am making an analogy, as you can see, based on present world politics and how things are done. It doesn’t need to be in the Bible to make an analogy so as to drive home a point.It never once says that in the bible. We are ambassadors, I agree, but the ambassador is simply there to give the message of the king, the ambassador is not the king, He is the representitive of the King and has no power, the King has the power.
Frodo, may I ask your age? I don’t wish to offend by asking this.
Of course. They are all one God. Father, Son and Holy Spirit.Do you place your faith in God the Father the 1st person of the Most Holy Trinity?
Do you place your faith in God the Holy Spirit, the 3rd person in the Most Holy Trinity?
And yet it also states that the branches are part of Him. Ergo, then…what? The conclusion is rather obvious.Jesus Christ is the vine. We need Him. The church is not the vine, Jesus Christ is. The church is the branches. The Savior is the vine, not the branches.
Well, we put together the bible, so why do you have any confidence in the bible then?That’s not in the bible. The pour three times stuff. Show me through the bible. I don’t trust the catholic churches “History”
Because the guy in the analogy never let it into his HEART. In my post I make it CLEAR by saying “If you prayed that prayer to God and meant it with all of your heart, you are now a child of God and will go to heaven when you die”First, I’d like to thank you for following my request and sticking to the verse. You say he turned his heart away before he was converted. Yet, the verse says that, “he hears the message and receives it with joy.” So my point is, how do you know whether someone who accepts YOUR way of salvation has truly accepted it in their hearts or has not? If you don’t know, then how can you guarantee that person salvation if they died that day? What is the outward “proof,” if you will, that someone has personally accepted Jesus in his or her heart? If no such proof is outwardly visible, by what logic can you declare that you can guarantee the salvation of anyone who “accepts” Christ, from the moment of acceptance onward?
Apparently you DO care what Catholics teach…or we wouldn’t be having this discussion now would we?I don’t care what catholics teach, I care what the bible teaches.
What you have offered is your own faith community’s all too fallible interpretation, and it glaringly contradicts what the Word of God says in this case.this is all well and good, but the fact is that the early church (both in the New Testament and after, had no such scruples on this matter, as the story of the Philippian jailer points out to us here.
And why is that a valid response? It’s not. What does the Word of God say?I don’t agree.
Notice that he washed their wounds and then he and his whole household was baptized. It nowhere says that they carted him and his whole family off to the riverside to have a baptism. In fact it was the middle of the night…
Moreover, the earliest verifiably Christian writings show this was never an issue.
What if you murder someone after that? Do you still automatically go to heaven?Because the guy in the analogy never let it into his HEART. In my post I make it CLEAR by saying “If you prayed that prayer to God and meant it with all of your heart, you are now a child of God and will go to heaven when you die”
No because that word perfect actually should be translated “mature” or “complete” not actually perfect. Look up the greek dictionary meaning of that word used there.Ah, then do you not trust in what Jesus said? Jesus said this and was sure it can be attained even now, or else He would not give a command that is impossible to achieve, would He now?
Sure, I’m 35 and been a Christian since I was 4, raised in church and have been studying the bible for a long time. How about you?Frodo, may I ask your age? I don’t wish to offend by asking this.
It still doesn’t negate what He said, since the net result is still the same: He asks us to do something which, as you stated, is impossible.No because that word perfect actually should be translated “mature” or “complete” not actually perfect. Look up the greek dictionary meaning of that word used there.
To be redeemed is to be saved.Redemption is not Salvation. Two different words, two different meanings.
Frodo, I think you misunderstood what point I was making, which is understandable, since you are having multiple conversations with multiple people. Go back to post #322. I was commending you for saying “The branches abide in the vine or it dies.” The key word there is ABIDE!!! That was the point that we were trying to make. You need to ABIDE in the vine, who I agree with you is Jesus. Abide does not mean “accept.” Abide means to remain within. How long do we need to remain within? Until the end. See Matthew 10:22, Matthew 24:13, Mark 13:13, 2 Peter 3:17, Revelation 2:10, Revelation 2:26, and Revelation 3:11. So, unless you have a different definition for the word, “abide,” the Scripture that YOU quoted shows that it takes more than merely a one time acceptance of Christ to be eternally saved, but to remain within Him. The Scriptures that I listed show that it needs to be until the end. You can check them yourselves. This is all straight Bible, as you like it.Jesus Christ is the vine. We need Him. The church is not the vine, Jesus Christ is. The church is the branches. The Savior is the vine, not the branches.
Yes, but can you completely trust yourself and your feelings on such an important matter? You pray this prayer from your heart today, are 100% convinced you have faith and belief and trust. There is no doubt in your heart. You feel the Lord and His love. You have that personal relationship. And as another poster so poignantly described, 10 years down the road you lose that faith, somehow, someway. According to your “theology”, you were never saved.Because the guy in the analogy never let it into his HEART. In my post I make it CLEAR by saying “If you prayed that prayer to God and meant it with all of your heart, you are now a child of God and will go to heaven when you die”
The branches need Him, but He doesn’t need the branches.And yet it also states that the branches are part of Him. Ergo, then…what? The conclusion is rather obvious.
Precisely, the whole mankind is redeemed, even Muslims, yes, Christ died for them too, to save all mankind. But Salvation is for the Christian who works his out in “fear and trembling” Phil 2:12To be redeemed is to be saved.
REDEEMER
A name given to Jesus Christ, the Saviour of the world, because he redeems mankind from the bondage and guilt of their sins, by dying in their place, and thus paying their ransom, Mt 20:28; Ga 3:13; Eph 1:7; 1Ti 2:6; Tit 2:14; 1Pe 1:18,19; Re 5:9. In the law of Moses, Le 25:25,48, this title is given to one who has the right of redemption in an inheritance, especially to a near kinsman, who may redeem it from a stranger or any Jew who had bought it. Such was Boaz, who, being one of the nearest relations of Elimelech, married Ruth the heiress of Elimelech, and thereby reentered into the possession of her estate. Jeremiah redeemed the field of his nephew Hanameel, which was on the point of being sold to another, Jer 32:7,8. So Christ became a partaker of flesh and blood, that as our near kinsman he might redeem for us the heavenly inheritance, Job 19:25,26.
Then wouldn’t you agree that if that’s the case, it is useless to be a Christian? That is quite inaccurate then. We need Him, and He is also there for us. In short, it is a mutual relationship. To say He doesn’t need us is sheer folly, I am sorry to say.The branches need Him, but He doesn’t need the branches.
Not just physically, but will actually throw them into hellfire. However, what does that have to do with your statement above?This is dealing with Christians who don’t bear fruit. That is a Christian who does nothing for the Lord, he takes Him away, meaning, He will kill them physically.