D
Dancelittleewok
Guest
You said it:
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The difference here between you and Catholic is that we don’t believe in OSAS. For Catholics, salvation is a life-long process. God gives us many unmerited graces and it’s our choice to choose Him and accept these graces or be damned.
No, “saved” isn’t meaningless and sacraments, in themselves, do not save. Jesus really died, suffer and die upon the cross for us and rise again!
I believe as you do, that a relationship with God saves and God is ready to heap grace upon a sinner but again, it’s our choice to accept His grace. As I said before, the sacraments impart grace (not in themselves) but through God’s power.
In light of your theology, can one lose salvation? What about free will? Me thinks “it is the grace of God through faith in Jesus that justifies and saves sinners” is your term for forensic justification.
Nothing unclean will enter Heaven. We are not declare righteous but with our cooperation with God unmerited grace actually become inwardly righteous.
Can you answer this: ** In the Genesis, God said that man must cleave to his wife and they shall be one flesh. Is this impossible with the Church? **
Hi Dancelittleewok,
You missed my point: Jesus, whom is fully God and man, used ‘physical stuff’ to heal a man. In your previous point, you characterized God as one whom was above such things. Care to address this term on why God (not me) would do such a thing if he was opposed to ‘physical stuff’?Then next time you see a blind man, you ought to follow His example. Use some mud. If it worked when Jesus did it, then it might work if you do it.
You’ve failed to address my question: **God Himself became fully man ( made of flesh i.e. ‘the physical stuff’ and an immortal soul) to save us. Why do you think God is opposed to ‘the physical stuff’ when He became fully human (and was still fully God) and used ‘the physical stuff’ to heal people and save the world?But He was still fully God! If you tried to die on a cross to save people from their sins, would you succeed? I doubt it! Salvation is a supernatural and permanent act of God. It cannot be lost. Do the sacraments save sinners? Not if salvation is forever. And salvation can’t be lost or else the word “saved” is really meaningless. It isn’t the sacraments that save us, it is the grace of God through faith in Jesus that justifies and saves sinners.
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The difference here between you and Catholic is that we don’t believe in OSAS. For Catholics, salvation is a life-long process. God gives us many unmerited graces and it’s our choice to choose Him and accept these graces or be damned.
No, “saved” isn’t meaningless and sacraments, in themselves, do not save. Jesus really died, suffer and die upon the cross for us and rise again!
In light of your theology, can one lose salvation? What about free will? Me thinks “it is the grace of God through faith in Jesus that justifies and saves sinners” is your term for forensic justification.
No, man cannot by his own means save himself. God is necessary, but that doesn’t mean man cannot cooperate. God created us with a free will, wherein we can either say “I will not serve” like the devil or “Let it be done according to thy word” like Mary.So you view salvation as something only for the righteous–those who are already good and willing? The bible disagrees with you. What about Saul on the road to Damascus, was he saved because he was already good, and willing, or did God cause Saul to become willing?
Nothing unclean will enter Heaven. We are not declare righteous but with our cooperation with God unmerited grace actually become inwardly righteous.
Straw man. Please show me a Church document that shows that we do this. Rather, it is your misconception that we do this. There is no God but God alone. This same God gave us the Church.I have never tried to sever the Bride (the Church) from the Bridegroom (Jesus). The bride of Christ worships Christ, not herself. A “church” that glorifies and worships itself cannot be the bride of Christ. Does this make sense?
Can you answer this: ** In the Genesis, God said that man must cleave to his wife and they shall be one flesh. Is this impossible with the Church? **
You assume that you know more about Catholicism that I do. The reason we believe in mortal vs. venial sin because God has reveal it as so in the Bible and through the Church. You’ve failed to answer my question or provide any reason other than it has documents just like Protestant (the Bible and some cases creeds), Jews (Talmud and OT) and Muslim (Hadith and Qu’ran). By your broad definition, all these religions, including your own are legalistic.Your question seems to contain its own answer. You can be very sure that the Church (the CC) does indeed have lots and lots of documents. Why don’t you do a bit of research on the topic of mortal sin vs venial sin? Does your religion tell us how we can know which is which?
What is your issue: That the Church has documents or your failure to understand them? I originally asked you to tell me the position on the Church on grace.If that doesn’t answer your question (Why do you characterize the Church as legalistic?) do a research project on the topic of “invincible ignorance” and see if the CC has made that issue more clear or more complicated by its documents that refer to it. If, after doing these projects, you still don’t understand why I would view the CC as legalistic, then you might want to consider a career in law!
Just about everything. Can you please tell me what’s legalistic?What is it specifically that I’ve gotten wrong about CC teaching?