I looked up, online, the Seventh-day Adventist Church’s basic beliefs and found that their bed-rock beliefs as far as what Catholics call Christianity, are definintely in line with the bed-rock beliefs of mainstream Protestantism. So, therefore, as a Messianic Jewish Protestant, I think it is necessary to understand the differences between Protestants and Catholics as far as basic doctrines are concerned.
That the earthly priesthood is not on earth any longer. The risen Christ is now the High Priest in His intecessory role before God the Father, in heaven. That we, through the Holy Spirit, given at Shavuot (Pentecost), pray to Jesus, and do not have a worthy earthly anyone else to pray to Him through.
That, because the above is, we believe, true, we become, as was God’s plan in the time before Jesus was born, lived the Law of Moses (the Law He gave to Moses) perfectly, we become a kingdom of priests, an holy nation through Christ our High Priest. This is sort of like the Baptist “priesthood of the believer.”
That we, when we become followers of Jesus (Yeshua, His Hebrew name), we become followers of God’s only given Law, the Torah as written by Moses, except the Ten Commandments, which are like Ten Headlines, each with a supporting segment of laws and ordinances, and statutes and judgements as found written in the Torah by Moses. We do not sacrifice animals as propitiation for our sins. Jesus was the Lamb of God. He is today.
We believe that the Shabbat, (Sabbaton, in Greek), and all the other Ten Commandments were lived perfectly by Jesus, who then gave freely of His innocent life so that, if we accept not only His sacrifice once and for all people in all ages, can now do what He once gave to the people He was later born into and became “of Abraham’s seed,” to follow His Laws, His Statutes and His Judgements, “and do them” (Ezekiel 36, vs. 26 and 27) We believe that this is “the Gospel.” Jesus offers us His example of life, and the religion that He gave to Moses, but minus the animal sacrifices, the priesthood and Temple, which were all transferred to heaven when He arose and ascended to His Father in heaven.
We believe that when Jesus said "This is My blood of the New Covenant, it was the Covenant in Exodus 34 to which He referred. There was no other “New” covenant when He spoke those words to His disciples during the Last Seder celebration (It celebrates the entire Plan of Salvation from start to finish.)
We differ with Protestants in general, including Seventh-day Adventists, where Coloseans 2, vs. 13 through 17 is concerned. Paul, while at Colosae, tried to give encouragement to his recent converts to Judeo-Christianity, by telling them that the “chierographonus dogmas” (the Greek words used in the text) which means "the handwriting of charges against us), were what Paul actually said were nailed to the cross on which Jesus died. Not the Law, itself. They all think that parts of the moral law, as contained in the Torah, were done away with. That is not true.
We believe that Jesus’ Sermon on the Mount was where Jesus expounded and expanded the most beautiful and positive aspects of the Law He, in His preincarnate state, gave and spoke to Moses at the mountain in Horeb (Saudi Arabia, today), apply today. He simply magnified the same Law He never broke, nor wanted any of His followers to break. In effect, when we become followers of Messiah, we also become followers of Abraham, Isaac and Jacob, and Moses. We effectively then, are grafted into the Olive Tree, Y’Israel. No changes in His Law. Just humble changes in us because we love Jesus and want to live with Him forever.
The Shabbat, and all the other monthly new moons and annual Feasts, are all together covered under the Fourth Commandment. The unchanging God said “I will not change what hath come forth from My lips.” Each “feast,” has with it a particular part, or theme, from God’s Plan of Salvation. These themes are supposed to be the main content of what is studied each Shabbat.
Paul, in Coloseans 2, vs. 17, after listing the meat, drink, new moons, feast days and the Sabbaton (always means the seventh-day Shabbat), moves into the prophetic future by saying, “which are shadows of things to come.” If they remain “shadows of things to come,” then they remain, exactly as God dictated them to Moses, not as men later thought they could change to other days and times. They are types. That means that they, in order to be brought to and end, must meet their anti-types. That has yet to happen.
The bitter herbs of the Christian Seder, refer to the coming time of trouble that will envelope the globe with persecution of those who follow God’s commandments, laws, statutes and judgements. We all still need justification and sanctification because we all are sinners and need to pray to Jesus through the Holy Spirit which He left when it descended to earth and to the disciples who then became His Apostles.
Shalom alechem,
Ron