So how do I get this help when I ask and God says no?
How do I get this supernatural grace when I ask and God says no?
Yes, love is demonstrated by engaging the devil in battle, but without providing me with the proper weapons to do so, the result will be the same: failure, and only I am to blame since God is not responsible for anything, even though he was the one who made the decision to not provide me with the weapons to fight.
I ask for the spiritual weapons to fight the sin and imperfections, and nothing happens. Just a big juicy no. How is it loving to throw someone to the dogs without a weapon and then the dogs eat me alive?
When I got married, I did not expect my wife to surrender to me or her to surrender to me, we are not at war with each other. So the term “surrender” rubs me the wrong way, it is a war term and does not fit in a love relationship. The only person who is required to surrender is an enemy who has been totally vanquished in battle. And I don’t want to surrender to the devil! I am not at war with God and do not expect to surrender, when all I want to do is be in our Heavenly Father’s house.
When a person sins mortally, that is fighting God. Charity is surrender from that war with God.
The Catholic Church teaches that sanctifying grace is given by the seven sacraments in two ways: valid reception of Baptism or Confession for those with original or mortal sins, and an increase of sanctifying grace for the remainder of the sacraments. Grace includes sanctifying grace, the infused virtues, the gifts of the Holy Spirit, and actual grace.
Modern Catholic Dictionary
Infused Virtues
A good habit of the mind or will given to the soul by God, and not acquired by the action of a human being. The theological virtues of faith, hope, and charity are always infused; the moral virtues are both acquired and infused.
Gifts of the Holy Spirit
The seven forms of supernatural initiative conferred with the reception of sanctifying grace. They are in the nature of supernatural reflexes, or reactive instincts, that spontaneously answer to the divine impulses of grace almost without reflection but always with full consent. The gifts are wisdom (sapientia), understanding (intellectus), knowledge (scientia), fortitude or courage (fortitudo), counsel (consilium), piety or love (pietas), and fear of the Lord (timor Domini).
Sacramental Grace
The grace conferred by the valid and fruitful reception of the sacraments. It may be one or more of several kinds: * 1. sanctifying grace is communicated in baptism, penance and in anointing of the sick when needed; * 2. sanctifying grace is always increased when a sacrament is received in the state of grace; * 3. actual grace is given by all the sacraments, either actually at the time of reception or also by title as a person needs divine help; * 4. the sacramental character is indelibly imprinted on the soul in baptism, confirmation, and the priesthood; and * 5. a distinctive sacramental grace is imparted by each of the seven sacraments, corresponding to their respective purpose in the supernatural life of the soul.
Actual Grace:
Temporary supernatural intervention by God to enlighten the mind or strengthen the will to perform supernatural actions that lead to heaven. Actual grace is therefore a transient divine assistance to enable man to obtain, retain, or grow in supernatural grace and the life of God.
Grace of Sanctification:
The supernatural gift whose purpose is the personal sanctification of the one who receives it. It is called the grace that makes one pleasing (gratia gratum faciens) to God either by making the person holy (sanctifying grace), or by preparing him for sanctification, or by preserving and increasing his sanctification (actual grace).
Sanctifying Grace:
The supernatural state of being infused by God, which permanently inheres in the soul. It is a vital principle of the supernatural life, as the rational soul is the vital principle of a human being’s natural life. It is not a substance but a real quality that becomes part of the soul substance. Although commonly associated with the possession of the virtue of charity, sanctifying grace is yet distinct from this virtue. Charity, rather, belongs to the will, whereas sanctifying grace belongs to the whole soul, mind, will, and affections. It is called sanctifying grace because it makes holy those who possess the gift by giving them a participation in the divine life. It is zoē (life), which Christ taught that he has in common with the Father and which those who are in the state of grace share