Nicene:
Respectfully you said
"Pius IX said to worship Mary as well as JPII."
And I asked you to provide the quotes. You linked Pius’ encyclical, yet nowhere in that document do I read the words you ascribe to it.
I appreciate your unsubstantiated polemics but it is false witness. I’ll ask yet again, show us your documentation that we are supposed to worship Mary instead of Christ. The Onus is on you, you made the accusation, provide the proof.
However I thought this would be interesting while we wait
jesus-is-lord.com/pentecos.htm Care to tell us what those babbles are and where the interpreters are? Though I do admit I got a chuckle when I heard “hugala bugala”
Peace and God Bless
Nicene
You need to look into it, not just skim over it. I appreciate your unsubstantiated polemics but it is false witness. (thought you might say something sweet next time so you can eat your own words.)
Thank you for the link. Did you check out this part of the site?
jesus-is-lord.com/2_heaven.htm
Not once is Mary mentioned. Not once does it say that we have to go through her or accept her as our mother.
Yet, you do.
What is it? Too easy to just accept Christ? Does the words “born again” make you cringe? Or maybe it’s that the forefathers of your religion hid something from you or wants to control you?
cmy.on.ca/toraportions2000/vayikra/5761/tazria.htm
There is a teaching prevalent among many that Miriam (Mary) remained a virgin after the birth of Yeshua, this is called the doctrine of the “Immaculate Conception.” What I intend to do here is show, through Scripture that this doctrine is not biblically based.
Vayikra 12:1-4 {12:1} HaSHEM spoke to Moshe, saying, {12:2} Speak to the bnei of Yisrael, saying, If an ishah conceive seed, and bear a man-child, then she shall be tam’ei seven days; as in the days of the impurity of her sickness shall she be tam’ei. {12:3} In the eighth day the flesh of his foreskin shall be B’rit-Milah. {12:4} She shall continue in the blood of [her] purifying three and thirty days; she shall touch no kadosh thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
Here G-d has given us the prescribed procedure for purification after childbirth. This procedure was necessitated because of the shedding of blood during the birthing of a baby. In fact the process is very similar to that required of a woman after her menstrual period. If therefore Miriam’s birth of Yeshua was a miraculous one and she remained a virgin, hers would have had to been a bloodless birth, thus not necessitating purification according to Torah. However this was not the case.
Luke 2:21-22 And when eight days were accomplished for the circumcising of the child, his name was called YESHUA, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the Torah of Moses were accomplished, they brought him to Jerusalem, to present him to the L-rd;
Clearly from Scripture, Miriam had a normal childbirth which required her to perform the process which would take her from a state of tamei to that of taho