Latin returning to Mass

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Joe Gloor:
I think it’s wonderful that you know the prayers in Latin - and I know the Pope is recommending it.
As for the historical transcendency of the Church, I don’t need Latin for that, but I’m glad it helps you.
The only reason to ‘toss Latin aside’ (which I am not recommending) for newcomers, is that they might not take the time and not join at all.
Do we want those lazy people in the “Smaller, Stronger Church?”
I do.
I want everyone to come to the Church.

But if they are lazy coming in, I hope they would not remain so.

:twocents:
tee
 
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tee_eff_em:
D’uh! Body Language! :bounce:

:rotfl:
tee
LOL!!!
 
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AJV:
Then you would be suprised by how many people have first seen the Mass and then been attracted to the Faith. Not everyone makes the intellectual journey or has someone to explain the Catholic faith to them.
I would agree that many are attracted by the mass. However, I would argue that it is the beauty of the mass not the content of the Eucharistic prayers, or the Our Father, or the Creed. Maybe they do, but I happen to think it is the cultural beauty of the mass that is a result of 2000 years of tradition that would attract.
 
tee_eff_em said:
👋 Probably more often as not: Yes. Yes I do.

In nomine Patris, et Filii, et Spiritus Sancti.

tee

My 8&5 year old daughters and I start our evening prayers with the Sign of the Cross in Latin

If they can do it, anyone can.
 
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AJV:
Actually Luther didn’t figure into my question at all. But now that you mentioned it I do remember hearing that tale (about Luther) before…

My point merely was- the TLM is not popular (sorry can’tthink of another word) right now and so the priests who say it most likely are the ones who love it. Imagine if it was made mandatory for the whole Church…including the many priests who commit the abuses seen so often on this forum? Not all of them are going to pack their backs and leave? And then what happens if the same mindset that makes them abuse the NO causes them to omit the consecration or other prayers. If its said sotto voce how will you know its even done? That’s all that occurred to me.
Hypothetical question as the Traditional Mass isn’t going to return
.
At least not as the normative Mass of the Church. It may well develop into a parallel rite such as the Byzantine and others, which is not a bad idea actually, and one I would probably support, but it will not return full force.

If the Traditional Mass returned as a mandate, I think you would have a huge departure of Priests, other religious and many rank and file Catholics much the same as happened after Vatican II. The current mindest of many Catholics, not only priests but everyone, is totally incompatable with the Traditional Mass,and traditional Catholic teaching, since they are by and large wrapped up in the new humanist theology that permeates the Church today. They don’t see the Mass as worshiping and adoring God as much as exalting the congregation, community building and having good social conscience. The sacrificial aspect of the Mass is totally downplayed and usually not even mentioned. How often do you hear of the Holy Sacrifice of the Mass these days? Usually all you hear is welcome to the table, the Eucharistic celebration, the remembrance of the Lords Supper etc. The very ideas that the early protestants trumpeted have pretty much become the reality that we have as far as the mass goes…

Many supporters of the Pauline Rite want it to stay the way it is, rather informal, community oriented, free flowing, responsive to the community, always ready for change to accomodate new ideas and cultural norms and a sort of family affair. They would by and large have a hard time accepting the Traditional Mass due to it’s rigid form and emphasis on God and sacrifice, rather than the congregation. Also the Traditional Mass drives home the separation of the Ordained Priesthood and the laity, and emphasizes the vertical structure of the church versus the horizontal more collegial model. This would effectively cut out a lot of the lay participation in the Mass. No more Extraordinary Ministers of Holy Communion for one thing 👍 Many Catholics today would have big problems with that. I have seen posters on this very forum say that if the Traditional mass was the normative mass they probably would not practice Catholicism any longer or have become Catholics in the first place.

As to the priest omiting the prayers or saying them invalidly. If the Traditional mass did come back full force, I don’t think most of the Priests that would still be around would do such a thing. remember that many would leave. I guess it could happen though… As I said over the years I never heard it done, but my parish could have been different, who knows.

But that brings up an interesting scanario. Lets assume that the priest does omit the prayers or says his own. The consecration is invalid. The congregation receives not knowing it was invalid. Have they suffered and what is the effect on them?

This question was actually posed to me many years ago in a religion class. Any comments?
 
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palmas85:
The current mindest of many Catholics, not only priests but everyone, is totally incompatable with the Traditional Mass,and traditional Catholic teaching, since they are by and large wrapped up in the new humanist theology that permeates the Church today. They don’t see the Mass as worshiping and adoring God as much as exalting the congregation, community building and having good social conscience. The sacrificial aspect of the Mass is totally downplayed and usually not even mentioned. How often do you hear of the Holy Sacrifice of the Mass these days? Usually all you hear is welcome to the table, the Eucharistic celebration, the remembrance of the Lords Supper etc. The very ideas that the early protestants trumpeted have pretty much become the reality that we have as far as the mass goes…
I hope you aren’t insinuating that because the Mass isn’t in Latin that the true nature of the Mass itself is lost. Any Mass poorly celebrated isn’t going to be as good as a Mass that is celebrated well.
Tying bad theology to the Pauline Mass as if it were some kind of a social movement is a mistake that can’t be blamed on the Mass itself.
Nevertheless, the full and active participation of the people at Mass is the aim of using the vernacular.
I never cease to wonder why the people who are so upset by the ‘performance’ aspect of the Life-Teen Mass don’t see the same aspect in the TLM.
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palmas85:
But that brings up an interesting scanario. Lets assume that the priest does omit the prayers or says his own. The consecration is invalid. The congregation receives not knowing it was invalid. Have they suffered and what is the effect on them?
Does the preist omit the prayers on purpose, or does he just ‘lose his place’ and accidentally skip over certain prayers during the consecration?
The way I heard it, was if the priest intended to consecrate validly but didn’t, the consecration was still valid.
In your scenario, where the consecration is invalid, the congregation ‘suffers’ nothing except the loss of the Grace of receiving Communion (not that this isn’t a small loss) but they have not sinned.
But I’m just guessing…
 
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arieh0310:
Unlike Protestant services, the mass isn’t primarily for evangelization but worship. I highly doubt that some vernacular Scripture readings, a 5-10 minute homily, and some prayers are going to suck many people in. However, in this overly banalized and secularized society a little ancient tradition couldn’t hurt.
Totally agree. Has anyone realized that one could connect this discussion to the heresy of Relavantism? i.e., “What language to use is good for me but not necessarily for others?”

I think the answer is obvious. Some Latin in the Liturgy, a little Greek, and of course Hebrew. Plus the vernacular.
 
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Ace86:
Totally agree. Has anyone realized that one could connect this discussion to the heresy of Relavantism? i.e., “What language to use is good for me but not necessarily for others?”

I think the answer is obvious. Some Latin in the Liturgy, a little Greek, and of course Hebrew. Plus the vernacular.
Pardon my ignorance (again),
What is the heresy of Relavantism?
 
Joe Gloor:
If that makes you feel better, pray for it.

I’m not for ‘inovations’ - but I think misinterpretations will occur much more readily when each person does his own, rather than the official interpretation of the Church.

Yes, I will keep praying.

I will keep praying that the day will come when no Catholic will have to shop around to find an orthodox church.

I will keep praying that the day will come when every person in RCIA receives true Catholic teaching, and not such things as the laity is doing the consecration because the priest is insufficient and other such falsehoods.

I will keep praying that those who consider themselves the “fruit”, the “spirit” of Vat II, that have done so much to undermine the Mass and the true doctrine of the Church will be suppressed.

I will keep praying (and I am not the only one) because I know Our Lord Jesus and Our Holy Mother are listening and it is slowly starting to become evident.

I know it will take time. I may not be alive to see that day. But I will keep on praying so that it will be there for my children, my grandchildren and all that come after me.
It will happen - Our Lord has never left us and never will.

And yes, after I opened by heart and soul to Our Lord and Lady in prayer, I tend to feel better.
 
Joe Gloor:
Pardon my ignorance (again),
What is the heresy of Relavantism?
I’m sorry. I misspelled. *Relativism is what I meant. * What I mean is what Benedict has spoken of. ie, cafeteria Catholicism. You know, just pick and choose. Well isn’t that what some people are doing when they say one language or another? If it is, then the answer is to do what the Church says to do in regards to languages in the Liturgy.
 
Joe Gloor:
Nor am I recommending:
Priest - “Body of Christ”
Me - “I can dig it!”
No, but I would pay money to see somebody do that in my parish. I think my priest would laugh out loud! 😉 :angel1:

Brad
 
Joe Gloor:
I suggest it survived because Christ said it would - not because it’s in Latin.

Well, there you go. This says it all. Latin has survived because Christ wants it to survive.
 
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Ace86:
I’m sorry. I misspelled. *Relativism is what I meant. * What I mean is what Benedict has spoken of. ie, cafeteria Catholicism. You know, just pick and choose. Well isn’t that what some people are doing when they say one language or another? If it is, then the answer is to do what the Church says to do in regards to languages in the Liturgy.
Thanks - I figured out what you meant after I thought about it for a while (thank God, at least there’s not a new heresy).
I don’t see framing the argument regarding the language of the Mass in terms of relativism, though.
The picking and choosing of particular Dogmas or teachings to believe or not believe would be the definition of a “Cafeteria Catholic”, not language preference.
As I have previously stated, the use of the Latin language in the Liturgy is a tradition not a Dogma.
Since the Church has mandated - and enforced - the use of the vernacular in the NO this can’t be seen as “Cafeteria Catholicism” at all.
On the other hand, those who say that they believe in the Church, but do not accept the Novus Ordo, could be considered “Cafeteria Catholics”, couldn’t they? So you may have a point.
Let me quickly assuage everybody here who are proponents of Latin returning to the Mass, I am not painting you with the same brush as those who do not accept the NO.
Not liking and not accepting are two completely separate issues.
I certainly accept the use of Latin when my priest chooses for us to use it in Mass, even if I don’t particularly care for it.
 
Joe Gloor:
I don’t see framing the argument regarding the language of the Mass in terms of relativism, though.
The picking and choosing of particular Dogmas or teachings to believe or not believe would be the definition of a “Cafeteria Catholic”, not language preference.
As I have previously stated, the use of the Latin language in the Liturgy is a tradition not a Dogma.
Since the Church has mandated - and enforced - the use of the vernacular in the NO this can’t be seen as “Cafeteria Catholicism” at all.
On the other hand, those who say that they believe in the Church, but do not accept the Novus Ordo, could be considered “Cafeteria Catholics”, couldn’t they? So you may have a point.
Since the Church has mandated - and enforced - the use of the vernacular in the NO this can’t be seen as “Cafeteria Catholicism” at all.

-But the fact is is that Latin has been totally ignored, even though Rome has encouraged its use. If you ignore one Church/Papal decree, what’s to stop you from ignoring any others?
 
Walking_Home said:
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Well, there you go. This says it all. Latin has survived because Christ wants it to survive.

I’m sure you realize that I was referring to Matt 16:18 “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
The Church will survive, but He doesn’t mention Latin…
 
Ace86 said:
Since the Church has mandated - and enforced - the use of the vernacular in the NO this can’t be seen as “Cafeteria Catholicism” at all.

-But the fact is that Latin has been totally ignored, even though Rome has encouraged its use. If you ignore one Church/Papal decree, what’s to stop you from ignoring any others?

Encouragement is not the same as a decree.
And I think you are overstating the case when you say that “Latin has been totally ignored.”
It might be better stated as “fallen out of popular use.”
Which, to my mind, is not a bad thing.
I asked a seminarian if he was learning Latin, and he told me that he was not, he was learning Spanish, which in my part of the country will make him a much better priest.
 
Joe Gloor:
Encouragement is not the same as a decree.
And I think you are overstating the case when you say that “Latin has been totally ignored.”
It might be better stated as “fallen out of popular use.”
Which, to my mind, is not a bad thing.
I asked a seminarian if he was learning Latin, and he told me that he was not, he was learning Spanish, which in my part of the country will make him a much better priest.
Well, why should you choose not to learn Latin if the Church encourages you to? And the V2 documents express that Latin should be encouraged as well. It should be popular. People should want to sing Gregorian chants as well as good modern music. They should want to learn the language of the saints as well as ordinary folk.
 
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Ace86:
Well, why should you choose not to learn Latin if the Church encourages you to? And the V2 documents express that Latin should be encouraged as well. It should be popular. People should want to sing Gregorian chants as well as good modern music. They should want to learn the language of the saints as well as ordinary folk.
I should spend less time studying the faith and more time studying the language?
“People should want to…” but if they don’t, then what?
Wear hair-shirts, self-flagellate, pray while kneeling on dried kernels of corn?
 
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