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They are taken out of context, twisted and juxtaposed with misleading information; that’s what!Does that mean the quotes are false?
They are taken out of context, twisted and juxtaposed with misleading information; that’s what!Does that mean the quotes are false?
Settle down now. It’s really late where I am, but tomorrow I’ll read the info on the links given in this thread. Also, I would like to know if what I said in post #32 is correct. ThanksThey are taken out of context, twisted and juxtaposed with misleading information; that’s what!
Good word…thank you. If someone has set their mind like a flint not to see one’s view or where they are coming from, the devil can have a field fay. good word. God BlessSounds a bit like we are slinging quotes (context ???)at each other…a bit divisive don’t ya think…maybe even playing into the devils hands. Let’s don’t fight over the gift of Mary…
Remember please, that with a little effort you can find anything on the internet (not the truth but printed none the less).
A quote out of context is…
Awesome…I used Corapi well several posts back when I referred to the Immaculate heart of Mary as a “mystical garden where God loves to dwell”…got to love the Corapi!!!Originally I gave credit for a quote to Father Caropi…heck I should have given him credit for the theooogy lesson also…
I’ve mentioned it before as a disclaimer of sorts…when ya only have bout a half brain left (Paarkinison’ s disease)…sometimes there are not many "original" thoughts…
God bless Fatther Caropi and all of our priests and ordained ministers…
Blessings
Catholic4aReasn said:Mary as co-redemptrix IS being considered, but Mary as a fourth member of the Trinity is not and cannot. Where’d you get that?
Check this out, Michael: forums.catholic-questions.org/showthread.php?t=6190Good word…thank you. If someone has set their mind like a flint not to see one’s view or where they are coming from, the devil can have a field fay. good word. God Bless
It does not mean that they are false, but they do like to take a quote out of context.Does that mean the quotes are false?
Fair enough and my apologies. Understand, it was quite early in the morning and I had not had my coffee yet…I am much more charitable when I have some strong shots of espresso. I hope to continue dialouging in a spirit of charity and graciousnessCheck this out, Michael: forums.catholic-questions.org/showthread.php?t=6190
Myabe you’ll understand me a little better.
Peace of Christ to you
From a previous post, you say that you have read some early Christian writings. Have you seen what Irenaeus of Lyon, a third generation Christian, wrote about Mary?I think the idea is heretical, but apparently popes throughout history didn’t. …
I know that Mary points us to Jesus, but that’s NOT what these popes are saying.
Although St. Paul wrote of the relationship between Adam and Jesus, we know that Adam did not act alone but had a female accomplice. As you can see from the above quote, early Christians were quick to perceive that, just as the Fall of Mankind was caused by the disobedience of both a man and a woman, Adam and Eve, our salvation was caused by the obedience of both a man and a woman, Jesus and Mary. As an even earlier Christian wrote, this was ordained by God “in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin.” (Justin Martyr, Dialogue with Trypho, Ch. 100, about A.D. 155)In accordance with this design, Mary the Virgin is found obedient, saying, “Behold the handmaid of the Lord; be it unto me according to thy word.” But Eve was disobedient; for she did not obey when as yet she was a virgin. And even as she, having indeed a husband, Adam, but being nevertheless as yet a virgin (for in Paradise “they were both naked, and were not ashamed,” inasmuch as they, having been created a short time previously, had no understanding of the procreation of children: for it was necessary that they should first come to adult age, and then multiply from that time onward), having become disobedient, was made the cause of death, both to herself and to the entire human race; so also did Mary, having a man betrothed [to her], and being nevertheless a virgin, by yielding obedience, become the cause of salvation, both to herself and the whole human race. And on this account does the law term a woman betrothed to a man, the wife of him who had betrothed her, although she was as yet a virgin; thus indicating the back-reference from Mary to Eve, because what is joined together could not otherwise be put asunder than by inversion of the process by which these bonds of union had arisen; so that the former ties be cancelled by the latter, that the latter may set the former again at liberty. And it has, in fact, happened that the first compact looses from the second tie, but that the second tie takes the position of the first which has been cancelled. For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, “instead of fathers, children have been born unto thee.” For the Lord, having been born “the First-begotten of the dead,” and receiving into His bosom the ancient fathers, has regenerated them into the life of God, He having been made Himself the beginning of those that live, as Adam became the beginning of those who die.) Wherefore also Luke, commencing the genealogy with the Lord, carried it back to Adam, indicating that it was He who regenerated them into the Gospel of life, and not they Him. And thus also it was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith. (Irenaeus of Lyon, Against Heresies, Bk.3, Ch. 22, about A.D. 189, emphasis added) (Also see note, below.)
Wow! That was some rich stuff Irenaeus wrote. No, I hadn’t read that before. Could you direct me to a place where I could find Justin Martyr’s quote in its full context please? I respect the early Church fathers very much, so anything else you can give me by them would be much appreciated.From a previous post, you say that you have read some early Christian writings. Have you seen what Irenaeus of Lyon, a third generation Christian, wrote about Mary?
Although St. Paul wrote of the relationship between Adam and Jesus, we know that Adam did not act alone but had a female accomplice. As you can see from the above quote, early Christians were quick to perceive that, just as the Fall of Mankind was caused by the disobedience of both a man and a woman, Adam and Eve, our salvation was caused by the obedience of both a man and a woman, Jesus and Mary. As an even earlier Christian wrote, this was ordained by God “in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin.” (Justin Martyr, Dialogue with Trypho, Ch. 100, about A.D. 155)
Note: Irenaeus of Lyon again takes up the Eve and Mary theme later in Against Heresies in Bk. 5, Ch. 19. (www.newadvent.org/fathers/0103519.htm)
Todd
Sure. newadvent.org/fathers/0128.htmWow! That was some rich stuff Irenaeus wrote. No, I hadn’t read that before. Could you direct me to a place where I could find Justin Martyr’s quote in its full context please? I respect the early Church fathers very much, so anything else you can give me by them would be much appreciated.
CHAPTER C – IN WHAT SENSE CHRIST IS [CALLED] JACOB, AND ISRAEL, AND SON OF MAN.
"Then what follows–‘But Thou, the praise of Israel, inhabitest the holy place’–declared that He is to do something worthy of praise and wonderment, being about to rise again from the dead on the third day after the crucifixion; and this He has obtained from the Father. For I have showed already that Christ is called both Jacob and Israel; and I have proved that it is not in the blessing of Joseph and Judah alone that what relates to Him was proclaimed mysteriously, but also in the Gospel it is written that He said: ‘All things are delivered unto me by My Father;’ and, ‘No man knoweth the Father but the Son; nor the Son but the Father, and they to whom the Son will reveal Him.’ Accordingly He revealed to us all that we have perceived by His grace out of the Scriptures, so that we know Him to be the first-begotten of God, and to be before all creatures; likewise to be the Son of the patriarchs, since He assumed flesh by the Virgin of their family, and submitted to become a man without comeliness, dishonoured, and subject to suffering. Hence, also, among His words He said, when He was discoursing about His future sufferings: "The Son of man must suffer many things, and be rejected by the Pharisees and Scribes, and be crucified, and on the third day rise again.’ He said then that He was the Son of man, either because of His birth by the Virgin, who was, as I said, of the family of David and Jacob, and Isaac, and Abraham; or because Adam was the father both of Himself and of those who have been first enumerated from whom Mary derives her descent. For we know that the fathers of women are the fathers likewise of those children whom their daughters bear. For [Christ] called one of His disciples–previously known by the name of Simon–Peter; since he recognised Him to be Christ the Son. of God, by the revelation of His Father: and since we find it recorded in the memoirs of His apostles that He is the Son of God, and since we call Him the Son, we have understood that He proceeded before all creatures from the Father by His power and will (for He is addressed in the writings of the prophets in one way or another as Wisdom, and the Day, and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God; and she replied, ‘Be it unto me according to thy word.’ And by her has He been born, to whom we have proved so many Scriptures refer, and by whom God destroys both the serpent and those angels and men who are like him; but works deliverance from death to those who repent of their wickedness and believe upon Him. (Justin Martyr, Dialogue with Trypho, Chap. 100, about A.D. 155)
I highly doubt that repeating what the Church founded by Christ(Catholic)says regarding Mary is “divisive.” If it is percieved that way, well??Theology 1301…3 hrs college credit…Jesus was divine, Mary was human…my wife could be called a co-redemptrix (definition???) for she has no doubt brought me closer to Christ as does my devotion to Mary…“if she is good enough for God…she is good enough for me”… (quote from Father Caropi I think…not mine…)… To Jesus through Mary…how many of you as a child got a favor granted from your father by going through you mother…?
Sounds a bit like we are slinging quotes (context ???)at each other…a bit divisive don’t ya think…maybe even playing into the devils hands. Let’s don’t fight over the gift of Mary…
Remember please, that with a little effort you can find anything on the internet (not the truth but printed none the less).
A quote out of context is…
Well, actually, Adam and Eve were created without original sin; though then again, they were not born were they?I highly doubt that repeating what the Church founded by Christ(Catholic)says regarding Mary is “divisive.” If it is percieved that way, well??
Furthermore, and in all respect, to equate the Blessed Virgin Mary with just any person which one thinks lead them to Christ is a weak argument and a fallacy. Yes, Mary is not divine, but neither is She just any married woman, nor as any other human being. Does anyone know of any other human being in History or currently that was born WITHOUT original sin??? Well, the Mother of God was born WITHOUT the stain of original sin(proclaimed Dogma of the Imaculate Conception, by Pope Pius IX, year 1854). Dogmas=arguments closed on this. There are 4 Marian DOGMAS.
But I think the analogy works in purely “human” terms to grasp a better understanding of Mary’s role in bringing us the merits of her sons sacrifice. Not perfectly, but it’s there.I highly doubt that repeating what the Church founded by Christ(Catholic)says regarding Mary is “divisive.” If it is percieved that way, well??
Furthermore, and in all respect, to equate the Blessed Virgin Mary with just any person which one thinks lead them to Christ is a weak argument and a fallacy. Yes, Mary is not divine, but neither is She just any married woman, nor as any other human being. Does anyone know of any other human being in History or currently that was born WITHOUT original sin??? Well, the Mother of God was born WITHOUT the stain of original sin(proclaimed Dogma of the Imaculate Conception, by Pope Pius IX, year 1854). Dogmas=arguments closed on this. There are 4 Marian DOGMAS.