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St. Thomas AquinasTo those who have Faith no explanation is necessary. For those who don’t no explanation will suffice.
Very nice.
St. Thomas AquinasTo those who have Faith no explanation is necessary. For those who don’t no explanation will suffice.
It’s really interesting, I think, that one the one hand Christians seem to claim they have conclusive evidence for their beliefs, but on the other hand they say things like faithful people require no evidence. I’ve always been confused by the discrepancy.To those who have Faith no explanation is necessary. For those who don’t no explanation will suffice.
What is your definition of “evidence”?It’s really interesting, I think, that one the one hand Christians seem to claim they have conclusive evidence for their beliefs, but on the other hand they say things like faithful people require no evidence. I’ve always been confused by the discrepancy.
I suspect we differ on what conclusive evidence is. Some , it appears, are like the Apostle Thomas, wanting to put their fingers in his wounds to believe""For many of us the evidence is everywhere we look -from the Fly buzzing around our face to the soft autumn breeze that cools our browIt’s really interesting, I think, that one the one hand Christians seem to claim they have conclusive evidence for their beliefs, but on the other hand they say things like faithful people require no evidence. I’ve always been confused by the discrepancy.
That quote is not really sourced, so I doubt that St. Thomas ever said that. Actually, the way that quote is formed it may be from a more modern novelist/author.St. Thomas Aquinas
Very nice.![]()
To put it in context, the question is;Reply to Objection 1. Unbelievers are in ignorance of things that are of faith, for neither do they see or know them in themselves, nor do they know them to be credible. The faithful, on the other hand, know them, not as by demonstration, but by the light of faith which makes them see that they ought to believe them, as stated above (4, ad 2,3).
And I think what St. Thomas is saying is not what the oversimplified quote is trying to attribute to him. For he says in Q2:Article 10;Objection 1. It would seem that those things that are of faith can be an object of science. For where science is lacking there is ignorance, since ignorance is the opposite of science. Now we are not in ignorance of those things we have to believe, since ignorance of such things savors of unbelief, according to 1 Timothy 1:13: “I did it ignorantly in unbelief.” Therefore things that are of faith can be an object of science.
Read the whole Q2:Article 10, it says a lot more about “faith and reason” than I can clumsily describe here.On the contrary, It is written (1 Peter 3:15): “Being ready always to satisfy every one that asketh you a reason of that faith [Vulgate: ‘Of that hope which is in you.’ St. Thomas’ reading is apparently taken from Bede.] and hope which is in you.” Now the Apostle would not give this advice, if it would imply a diminution in the merit of faith. Therefore reason does not diminish the merit of faith.
Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. ** Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men**. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion.
The Literal Meaning of Genesis (De Genesi ad litteram libri duodecim)
It has been postulated by a scientist (name escapes me) that Angels can travel at the speed of thought! He may have based it on the following :-JRKH;8392204] As to your comment about the speed of light bolded above, it is important to note that a Law of Physics can be applicable to one group and not to another. The ability of a sub-atomic particle to do something we can’t do doesn’t change our ability and thus does not change the “law” as it applies to us. Peace. James
Protector"And it came to pass **when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man. (16) And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.
" (Dan.8:15-16. D-R) **
Good Heavens Don, you’re such party pooper. Luv yer Bro!Good evening, all,
I’d say that comparing religion and science is comparing apples and oranges. I also rephrase what I mentioned earlier, religion and science need not be held to each others’ standards.
In closing, history shows us that civilizations and their science have come and gone, and that knowledge has started over several times. I’d point out, it’ll probably turn out the same way with the world civilization we see burgeoning around us.
However, first by verbal tradition, then by written scriptures, God’s word has abided through all the rise and fall of civilizations and sciences and science starting over.
Enjoy the gadgets while you have them, they’re temporary.
God loves all of you.
So it seems that you’re saying that we should fully understand the science in place at the time of Augustine, so that we can understand it in a reasonable fashion, and not look stupid.To any & all who think “everything I need to know is in the Bible” or “who needs science if they’ve got faith?” A few words from St Augustine:
Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn.
No one said that everything I need to know is in the Bible, to my knowledge. And neither did anyone say who needs science if they’ve got faith?So it seems that you’re saying that we should fully understand the science in place at the time of Augustine, so that we can understand it in a reasonable fashion, and not look stupid.
On the contrary, it seems to me that the religious truth taught by Augustine, at the time of Augustine,* is still important today*, and the science of his time that he was suggesting be learned* is not so important* any more.
Actually, I haven’t seen anyone here say “everything I need to know is in the Bible” or “who needs science if they’ve got faith?” Is this a straw man? I haven’t read every post, so maybe I missed it.
That is because the Catholic Church sees absolutely no conflict whatsoever between science and our faith. Ffor instance when looking at evolution science is looking at the “how”. Catholics more concerned with the “who”But it seems that individuals like **estesbob **think that faith is all you need to believe in Christian supernatural claims, and that confuses me. It confuses me because on the one hand Catholicism is supposed to be a friend of science, and the Church’s support of evolution and other sciences seems to be clear on that matter – and yet estesbob says that faith is all I need to believe. It’s puzzling. Anyone care to clear up the matter for me?
But that wasn’t my question at all. Of course Catholicism is generally unconcerned with evolution, I never said that they were.That is because the Catholic Church sees absolutely no conflict whatsoever between science and our faith. Ffor instance when looking at evolution science is looking at the “how”. Catholics more concerned with the “who”
Again I fail to see how it is a problem accepting science and saying all it takes is Faith to beleive. they are not mutually exclusiveBut that wasn’t my question at all. Of course Catholicism is generally unconcerned with evolution, I never said that they were.
*This *is what I asked: But it seems that individuals like **estesbob **think that faith is all you need to believe in Christian supernatural claims, and that confuses me. It confuses me because on the one hand Catholicism is supposed to be a friend of science … and yet estesbob says that faith is all I need to believe. It’s puzzling. Anyone care to clear up the matter for me?
Under what basis should I believe in Christianity’s particular supernatural claims? Your response seems to be: T**hose who have Faith need no explanation.Again I fail to see how it is a problem accepting science and saying all it takes is Faith to beleive. they are not mutually exclusive
Nothing. There is nothng that I can show you that can “prove” Catholocism. Likewise there is nothing in Science that contradicts Catholocism.Under what basis should I believe in Christianity’s particular supernatural claims? Your response seems to be: T**hose who have Faith need no explanation.
But this strikes me as completely unreasonable. What standard should I use if not scientific standards for determining which religion, if any, should be believed?
And that’s the tension. On the one hand, the Church says they love science … except when those underlying scientific principles get applied to their religion. On the one hand, they say they love the process of doggedly gathering and examining evidence, of being skeptical-minded, of revising one’s own fundamental conceptions of the world based on evidence. And on the other, they say you should just have faith; no explanation for believing is necessary; scientific thinking should not be applied to the Church’s audacious claims about the universe. That’s a massive contradiction in attitudes.
What’s wrong with my understanding here?
Ah, interesting. Thanks for the clarification.Nothing. There is nothng that I can show you that can “prove” Catholocism. Likewise there is nothing in Science that contradicts Catholocism.
Let me jump in here for a minute.Ah, interesting. Thanks for the clarification.
One more question from me: You said that there’s nothing in science that contradicts Catholicism, but that’s not quite true, is it? Here’s why: Scientific thinking means believing in a theory because of evidence, doggedly and exhaustively collecting evidence, and overturning previously held theories if the evidence turns out to contradict the theory. If, as you said, there is nothing you can show me that can “prove” Catholicism, then the correct scientific conclusion would be to not believe in Catholicism because of lack of evidence. Correct scientific thinking would prevent one from believing in **any **claim that has insufficient evidence to back it up, including the supernatural claims of Christianity and pseudo-scientific claims.
So, if I want to be scientific minded, shouldn’t I disbelieve in the Church’s teachings because of it’s lack of evidence?
I’d say it’s a bit premature to junk C as the universe’s speed limit just yet. There’s abundantly MORE evidence for global warming than for translight-speed particles at the moment…Odd how scientists can calmly discuss the overturn of a widely accepted theory but question global warming and you become a pariah.![]()