K
Koineman
Guest
Yes, I overlooked that part. Thank you for the correction.A – Wrong on this. 1 Cor. 1:14 “I thank God I baptized none of you [disputers … implied here] except Crispus and Gaius.”
Paul baptized many of his converts … just not many of these disputers he was addressing in letter to Corinth Church.
Yes, all true, but note that the idea of having people repeat a scripted prayer is not there at all, nor is the idea of asking Jesus into your heart.B – Nope … The Church began with a big bang on Pentecost, 3000 families quickly brought in and baptized on a single day. Also, we know Peter quickly accepted Cornelius and family, in a single day, and baptized them pronto !!! Same with the Eunuch, who Phillip promptly baptized at first opportunity.
Well, according to Christ in His parable of the sower, if the devil snatches the word out of their heart, delaying the “sinner’s prayer” is not going to make a difference. The problem lies in the fact that there is no soil there at all: The seed falls on the path. Thus, time is not the issue, but the presence of good soil is.That is the beauty of the 4 Laws and Sinner’s Prayer. It is in the form of Peter’s Pentecostal Sermon … it convicts the soul of the sinner, and demands prompt confession and baptism in both water and spirit. If you give a long delay … often satan swoops in and sows his thistles, and steals the good intentions of the convicted sinner.
I’d say there’s a lot more to it than that. (See below regarding the theology.)Thats why Protestants have Altar Calls.
Yes, but that happens through the preached word, as Paul made clear in Romans10:17: “Faith comes from hearing, and hearing through the word of Christ” (just after he got done talking about the necessity of preachers being sent out with the gospel). My point here is that it is not simply a matter of somehow getting a person to pray a prayer; the person must also be taught the gospel message as best as possible. Do you really think a quick presentation can accomplish that?When the person has true conviction/contrition … that is when Christ and HS perform the miracle, the justification of that soul, and breathe an indwelling ‘fire’ into the heart/mind.
There was no sinner’s prayer back then in the sense of praying the prayer, asking Jesus into your heart, and then having the evangelist give you full assurance of salvation based on that alone. If there was any prayer of salvation back then, I seriously doubt it was even close to what is commonly used by many Protestants today.C – I do, I will. Yes, I know it is more prevalent today with the Protestant evangelicals … but, in the beginning … it was very Catholic.
And that is why the underlying theology is so important to grasp. When you dig into the theology behind the modern use of the sinner’s prayer, you will find it has very little to do with Catholicism and is, in fact, driven by doctrines that the CC outright rejects. As a Catholic, that should be of great concern to you. For example, the sinner’s prayer approach is based on the Protestant teaching that justification is an instantaneous, once-for-all event that guarantees the new “believer” to be in heaven one day–hence the assurance of salvation quickly given after the prayer: “If you prayed that prayer sincerely, congratulations! You are now a child of God and heir of heaven.” (That’s my wording, but it’s based on many sinner’s prayers that I’ve seen.)
Furthermore, the idea of “asking Jesus into your heart” is a distinctly Protestant take on Rev. 3:20 (and a false interpretation, IMO, since Christ was addressing a church in that passage).
You mentioned Christ bringing people to himself quickly and urging the rich young ruler to come to Him. Those things are true, but He also told people to count the cost, so that they would be sure of what they were getting into by following Him. That does not sound to me like hurrying someone into becoming a disciple. Passages like that need to be considered as well.
I’m curious: Have you brought any of this to a priest for his opinion? I’d be very interested to know what he thinks.
I admire your zeal to reach the lost, and I wish there were more like you.