That’s okay though. If you do not wish to deal with Mr. Babich’s assertion that the “West shields neo-Nazis in Ukraine” then fine, we will move on and let his assertion remained unchallenged with a valid counter argument.
You wrote this to Josie but I’ll answer. A good article on point is provided by professor Timothy Snyder, author of the widely acclaimed work Bloodlands, called “Fascism, Russia, and Ukraine” where he writes in part:
"*The protests in the Maidan, we are told again and again by Russian propaganda and by the Kremlin’s friends in Ukraine, mean the return of National Socialism to Europe. The Russian foreign minister, in Munich, lectured the Germans about their support of people who salute Hitler. The Russian media continually make the claim that the Ukrainians who protest are Nazis. Naturally, it is important to be attentive to the far right in Ukrainian politics and history. It is still a serious presence today, although less important than the far right in France, Austria, or the Netherlands. Yet it is the Ukrainian regime rather than its opponents that resorts to anti-Semitism, instructing its riot police that the opposition is led by Jews. In other words, the Ukrainian government is telling itself that its opponents are Jews and us that its opponents are Nazis.
The strange thing about the claim from Moscow is the political ideology of those who make it. The Eurasian Union is the enemy of the European Union, not just in strategy but in ideology. The European Union is based on a historical lesson: that the wars of the twentieth century were based on false and dangerous ideas, National Socialism and Stalinism, which must be rejected and indeed overcome in a system guaranteeing free markets, free movement of people, and the welfare state. Eurasianism, by contrast, is presented by its advocates as the opposite of liberal democracy.
The Eurasian ideology draws an entirely different lesson from the twentieth century. Founded around 2001 by the Russian political scientist Aleksandr Dugin, it proposes the realization of National Bolshevism. Rather than rejecting totalitarian ideologies, Eurasianism calls upon politicians of the twenty-first century to draw what is useful from both fascism and Stalinism. Dugin’s major work, The Foundations of Geopolitics, published in 1997, follows closely the ideas of Carl Schmitt, the leading Nazi political theorist. Eurasianism is not only the ideological source of the Eurasian Union, it is also the creed of a number of people in the Putin administration, and the moving force of a rather active far-right Russian youth movement. For years Dugin has openly supported the division and colonization of Ukraine.
The point man for Eurasian and Ukrainian policy in the Kremlin is Sergei Glazyev, an economist who like Dugin tends to combine radical nationalism with nostalgia for Bolshevism. He was a member of the Communist Party and a Communist deputy in the Russian parliament before cofounding a far-right party called Rodina, or Motherland. In 2005 some of its deputies signed a petition to the Russian prosecutor general asking that all Jewish organizations be banned from Russia.
Why exactly do people with such views think they can call other people fascists? And why does anyone on the Western left take them seriously? One line of reasoning seems to run like this: the Russians won World War II, and therefore can be trusted to spot Nazis. Much is wrong with this. World War II on the eastern front was fought chiefly in what was then Soviet Ukraine and Soviet Belarus, not in Soviet Russia. Five percent of Russia was occupied by the Germans; all of Ukraine was occupied by the Germans. Apart from the Jews, whose suffering was by far the worst, the main victims of Nazi policies were not Russians but Ukrainians and Belarusians. There was no Russian army fighting in World War II, but rather a Soviet Red Army. Its soldiers were disproportionately Ukrainian, since it took so many losses in Ukraine and recruited from the local population. The army group that liberated Auschwitz was called the First Ukrainian Front.
The other source of purported Eurasian moral legitimacy seems to be this: since the representatives of the Putin regime only very selectively distanced themselves from Stalinism, they are therefore reliable inheritors of Soviet history, and should be seen as the automatic opposite of Nazis, and therefore to be trusted to oppose the far right.
Again, much *
is wrong about this. World War II began with an alliance between Hitler and Stalin in 1939."
nybooks.com/articles/archives/2014/mar/20/fascism-russia-and-ukraine/?insrc=hpss
People like Rogozin, Zhirinovsky, Glazyev form part of Russia’s ruling structure. If Putin is worried about fascism, let him look at who he has appointed, or let him look at the fascist youth groups he has encouraged. Read “Why the Kremlin Aids the Rise of Russia’s Far-Right Hate Groups” in Newsweek
newsweek.com/why-kremlin-aids-rise-russias-far-right-hate-groups-67127
It’s also bewildering because Bernard-Henri Levy gave a rousing public speech in front of the Maidan to wild cheers.
Also read the speech of the Head of the Association of Jewish Organizations and Communities of Ukraine (VAAD Ukraine) in support of the Maidan:
ukma.edu.ua/eng/index.php/news/482-speech-of-josef-zissels-at-euromaidan