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Because Scripture does not. See my post to “grandfather” above.Why don’t you define faith as a “Work”? .
Because Scripture does not. See my post to “grandfather” above.Why don’t you define faith as a “Work”? .
And just where does it say that partaking of the Eucharist, being baptised and doing good in obedience to Jesus are works?Because Scripture does not. See my post to “grandfather” above.
Your post to grandfather does not answer my question. Let me re-phrase it in two questions.Because Scripture does not. See my post to “grandfather” above.
(Rom. 3:23). One can no more “do certain things” to be damned than he can “do certain things” to be saved.
Nevertheless, scripture says, Jesus Himself says in scripture, that we must do things to be saved. He tells the rich young man to keep the commandments to be saved, doesn’t He? Doesn’t He say of the saved and condemned that it was their works, when they comforted Him, sick, hungry, in prison, or did not so comfort Him, that was what they DID, EARNED them their eternal fate? Please answer without adding your interpretation about the motives or meaning of those He spoke to. Does scripture plainly say that or not? These are only examples, but there are more.<<<<<<<
Instead of sidestepping the passage I quoted, why don’t you explain what Paul is talking about when he writes:Romans 2:3-11
As I said in my previous post, Paul in Rom. 1-3 is building his case that both pagan Gentiles and self-righteous, religious Jews have sinned and are in need of God’s righteousness through faith in Christ Jesus (Rom. 3:22-24).
What’s your point? None of the above save you.And just where does it say that partaking of the Eucharist, being baptised and doing good in obedience to Jesus are works?
Incorrect it is not by keeping the commandmentsYes, one is saved by keeping the commandments, but the power to do so is given us by God’s grace. What does Jesus answer to the rich young man who kept all the commandments from birth, but could not give up his wealth to be perfect? Obedience is necessary for salvation. Salvation neither begins nor ends with us, as you say. Both are true. “You call me lord, lord, and that is what I am, but if you do not do what I tell you, what good am I to you?” Our cooperation with grace is necessary. We are able to keep His commandments by grace. We are saved by grace Christ obtained for us. Grace is the power God gives us to love and obey and overcome. “Without me you can do nothing”. Then what can we do WITH Him? We can cooperate with grace. Grace is like soap and water. You can believe in it, that it works in a bath, but if it is not applied you remain dirty. Believing in soap and water, or salvation, is useless unless you take a bath. You can believe that we are saved by Christ’s sacrifice and the grace He obtains for us, but it has to be applied. You know it is applied if you are penitent, love God, turned from sin, obedient. Your conscience tells you whether or not you are in the state of grace or sin. This is the crux of Luther’s error. He said obedience and/or repentance are unnecessary for salvation, but that all one needs to do is have faith in Christ, believe that He is the Son of God who died for our sins and was raised. This is what is behind sola fide. The pharisees studied scripture night and day. Knowledge of it did not help them. They also prayed daily. The things of faith were ever present in their lives and of utmost importance to them. Jesus said they were whited sepluchres, filthy inside. He said the LOVE of God was not in them, that they would die in their disobedience (sins) (go to hell). God not only leads us. We follow. There is a communion established by God, between God and the soul, and in this communion God leads and the soul cooperates and follows. If one believes God saves souls who do not cooperate with grace through obedience (love) then one denies free will. Believing we must cooperate with grace is not saying we have the power to save ourselves. Cooperation (repentance and obedience) is the sign that we accept God’s gift.
That is incorrect teaching its not through the church you are saved. Its through JesusI think the Catholic answer is that everyone is saved through the Church. One must be in sanctifiying grace and a full member of the Church to be saved. It is possible for people to be saved without doing these things if they are somehow not able to (ie. if they never knew about Jesus, etc). But it is always through the Church and because of Christ’s crucifixtion that they are saved, even if they aren’t a full member for some innocent reason.
You asked me why I don’t define faith as a work. I replied to “grandfather”:God’s written Word does not define faith as a “work.” “For by grace you have been saved through faith…not as a result of works….” You see, faith is counterpointed with works. The faith that saves is actually passive. It trusts/rests in the work of Another. Not to be confused with the works produced by those who ARE saved.I think this adequately answers your question to me. Don’t you think?Your post to grandfather does not answer my question.
These are completely different questions.Let me re-phrase it in two questions.
If not then;
- Is your faith forced on you by God?
- Did your faith come from your conscious decision to believe in Jesus as your Lord and Savior in obedience to Scripture?
That’s odd.What’s your point? None of the above save you.
I didn’t sidestep the issue. What you’re trying to do is build salvation doctrine on just a portion of Paul’s argument. Paul says to the self-righteous, religious Jew in Rom. 2:5:"But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,"In that “day” God will show no partiality toward Jew or Gentile. Paul goes on to say that both Jews and Greeks (Gentiles) are ALL UNDER SIN (3:9). This is Paul’s driving point in Romans chapters one and two. Amongst Jews and Greeks there are NONE righteous - “not even one” (Rom. 3:10). Hence, ALL are in need of righteousness:Rom 3:22 "even {the} righteousness of God (how?) through faith in Jesus Christ FOR all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;"You see SS? Paul is driving home a point in Romans two about sin and divine judgment to make a doctrinal conclusion about salvation in Romans chapter three. His gospel (good news) of salvation is not found in Romans chapter two, but Romans three. You distort Paul’s gospel by stopping with chapter two and sidestepping the power of the cross to save sinners (through faith) - found in chapter three.Instead of sidestepping the passage I quoted, why don’t you explain what Paul is talking about when he writes:
“For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.”
If you ask me, I would explain it this way.
Paul is talking to the Jews who were judging the Gentiles, while they themselves were in sin.
Paul is telling them that God shows not partiality, he will Judge everyone according to their works, whether Gentile or Jew.
You seem to be admitting that God has given you the free will to chose either eternal life in glory or eternal suffering. If this decision is of **your **will, then it is not of God. You, then, have taken an action to “earn” eternal life.(2) Yes, I made a conscious decision to believe in Jesus. I believed what He accomplished for me, once for all (in full), on the cross.
And according to Scripture that’s not “works.” It’s God who saved me “by grace through faith” because of Christ’s sacrificial work on the cross on my behalf - I didn’t save myself. My salvation was “gifted” (upon belief) because of the work of Another.
We must pick up our Cross DAILY and follow after him. Those who are unwilling to do this are not worthy to be his disciples. See Mark 8:34You seem to be admitting that God has given you the free will to chose either eternal life in glory or eternal suffering. If this decision is of **your **will, then it is not of God. You, then, have taken an action to “earn” eternal life.
I posted this to make a point of what I percieve to be a logical flaw in an argument. Not because I believe it in that way.You seem to be admitting that God has given you the free will to chose either eternal life in glory or eternal suffering. If this decision is of **your **will, then it is not of God. You, then, have taken an action to “earn” eternal life.
Well, is God going to judge people for there works, or not.I didn’t sidestep the issue. What you’re trying to do is build salvation doctrine on just a portion of Paul’s argument. Paul says to the self-righteous, religious Jew in Rom. 2:5:"But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,"In that “day” God will show no partiality toward Jew or Gentile. Paul goes on to say that both Jews and Greeks (Gentiles) are ALL UNDER SIN (3:9). This is Paul’s driving point in Romans chapters one and two. Amongst Jews and Greeks there are NONE righteous - “not even one” (Rom. 3:10). Hence, ALL are in need of righteousness:Rom 3:22 "even {the} righteousness of God (how?) through faith in Jesus Christ FOR all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;"You see SS? Paul is driving home a point in Romans two about sin and divine judgment to make a doctrinal conclusion about salvation in Romans chapter three. His gospel (good news) of salvation is not found in Romans chapter two, but Romans three. You distort Paul’s gospel by stopping with chapter two and sidestepping the power of the cross to save sinners (through faith) - found in chapter three.
One of our biggest challenges as Catholics is destroying this either/or fallacy that non-Catholics inevitably pose.That is incorrect teaching its not through the church you are saved. Its through Jesus
grandfather said:>>>>>Nevertheless, scripture says, Jesus Himself says in scripture, that we must do things to be saved. He tells the rich young man to keep the commandments to be saved, doesn’t He? Doesn’t He say of the saved and condemned that it was their works, when they comforted Him, sick, hungry, in prison, or did not so comfort Him, that was what they DID, EARNED them their eternal fate? Please answer without adding your interpretation about the motives or meaning of those He spoke to. Does scripture plainly say that or not? These are only examples, but there are more.<<<<<<<
Luther said “alone” because the text demands it. The faith that saves is passive because it trust/rest in the work of Another. Who, after He made purification of sins (via the cross) Himself “sat down” at the right hand of the Majesty on High (Heb. 3:3). The work of redemption was “finished.” The message has gone out for men to believe it for salvation. But, tragically, most men find such “grace” repugnant.I see. It says in scripture that we are saved by passive faith. This is like Luther adding the word alone to his translation to prove his doctrine.<<<<<<<<<<
I’m not saved by the obedience of “works” but “the obedience of faith” (Rom. 1:5; 16: 25-27)Rom 1:16-17 "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it {the} righteousness of God is revealed from faith to faith; as it is written, "but the righteous shall live live by faith."Does this mean “the righteous” don’t do works? God forbid. But it’s not the works that made them “the righteous.”…who gives me the strength or power to obey Him. Can you be saved without obedience?
They call Him lord, but He doesn’t call them His sheep. In fact, He exposes the fact that they are not.“You call me lord, lord and that is what I am, but if you do not DO the things I tell you, what good am I to you”.
Because the Law was given to expose their utter sinfulness: “…that through the commandment sin might become utterly sinful. For we know that the Law is spiritual; but I am of flesh (fleshly), sold into the bondage of sin” (Rom. 7:13b-14). Only an arrogant man would say he kept the Law. Jesus exposed his failure to keep even the first commandment. His money was his god.Why would you say he was arrogant?
Where does Jesus call the Ten Commandment “My commandments?”He gave commandments, to love God and neighbor.
Salvation is always "through faith."Never a reward.
"For by grace you have been saved through faith; and that not of yourselves, the GIFT OF GOD, not as a result of works (merit, hence not rewarded), that no one should boast."As stated previously, this doesn’t mean that the saved don’t/won’t do works. But it’s not through their works but rather through their faith (by grace) that God saved them - for Christ’s sake and to His glory.This is what you say. Scripture says it is both.<<<<<<
Christ did the “work” of reconciliation through His suffering a sacrificial death on the cross. But the “word of reconciliation” was entrusted to men like Paul (2 Cor. 5:19). Paul, more than the others (2 Cor. 11:23-33), suffered in his body taking that word of reconciliation to the world and planting churches.What does Paul mean when he says he makes up in the sufferings of his flesh that which is lacking in the suffering of Christ for the sake of the Church?
If you think you can merit salvation through them, then, yes. But to that end they’re impotent.So. Are they “Works” or not?
My choice is to believe or not believe. Upon my personal belief in the testimony of God concerning His Son (what He accomplished for me on the cross), God “gifted” me eternal life. I did not earn it:Rom 6:23 "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.It’s eternal because upon belief I received His life (the Son’s), being now “in Him” (2 Cor. 5:17)1 John 5:9-13 "If we receive the testimony of men, the testimony of God is greater; for the testimony of God is this, that He has testified concerning His Son. The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life. These things I have written to you who believe in the name of the Son of God, **so that you may know that you have eternal life.No, FTL, I cannot “earn” what is freely given upon true belief (Rom. 8:32; 1 Cor. 12:12; Eph. 1:6; cf. 1 Cor. 4:7).You seem to be admitting that God has given you the free will to chose either eternal life in glory or eternal suffering. If this decision is of your will, then it is not of God. You, then, have taken an action to “earn” eternal life.