Why is Social Justice Less Important Than...

  • Thread starter Thread starter twocinc
  • Start date Start date
Status
Not open for further replies.
4 marks:
As Catholics we are called to be both Pro Life people and Pro Peace people. Social justice is absolutely important and we should all strive for it.

The problem is that the balance is not often struck. Some Catholics are strongly opposed to abortion, euthanasia, and destroying fertilized embryos to harvest stem cells, but have little difficulty supporting capital punishment, weapons proliferation, discrimination against others for religious, racial, gender or sexual preference, and pre-emptive war. Others oppose these things, but ignore Vatican directives on human life and the dignity and purpose of sexuality.

We are called to be people of integrity. In fact, the very word Catholic not only means “universal,” but also connotes integrity…wholeness…fullness.
Balance? more moral relativism? Catholicism is not a democracy, and Christ’s teachings cannot be changed to suit the times…
 
40.png
buffalo:
Balance? more moral relativism? Catholicism is not a democracy, and Christ’s teachings cannot be changed to suit the times…
That is correct – some things are wrong for all time, in all places.

But God is not irrational – He is logic itself. His rules in moral matters are as logical as His rules in science. If you look at WHY things that are wrong are wrong, you see that.

Marriage is for the protection of women and children. If we change the definition of marriage, we weaken that protection – and it’s already so weak, it may not survive the blow.

When I first joined the Army, my mother was diagnosed with breast cancer. There were a couple of married guys in my platoon, and one of them was talking about how his pregnant wife was getting medical care at the Army’s expense.

So I went to the orderly room and asked if I could get medical benefits for my mother. I was told no. I thought that was unfair then, and I still think it was unfair. An unmarried man should be able to assign his benefits to his mother, brother, or some other person. And no questions should be asked.

But to call that a “Marriage” is asking for disaster.
 
4 marks:
As Catholics we are called to be both Pro Life people and Pro Peace people. Social justice is absolutely important and we should all strive for it.

The problem is that the balance is not often struck. Some Catholics are strongly opposed to abortion, euthanasia, and destroying fertilized embryos to harvest stem cells, but have little difficulty supporting capital punishment, weapons proliferation, discrimination against others for religious, racial, gender or sexual preference, and pre-emptive war.
.
.
Really? Do you really think there are Catholics who routinely discriminate on the basis of color (race is really an oxymoron), or gender? Do you think opposing gay marriage is discriminitory? As to capital punishment, there have been a number of threads on that issue and invariably the Catholics are either totally opposed or agree ONLY in the most extreme circumstances. I hardly think that is “little difficulty supporting” capital punishment. Same with “little difficulty supporting” war or weapons proliferation. I see most people with a valid concern about their own and their family’s security. No one wants a war but most of us do want to be safe. We can disagree with what steps need to be taken but because one person is more cautious and prefers to err on the side of being overprepared, does not mean they are just itching to take up arms and fight.

Sure there are individuals who have biases, but I don’t think you can claim that a significant proportion of Catholics are color/gender/preference war mongering bigots. Just curious why you have that impression.

Lisa N
 
there are those who see themselves as orthodox believers in the faith who are uncaring and unsympathetic and who act contrary to Gospel imperatives.
I see none on the right on this thread who would fit that description. There are some on the left who constantly claim recourse to “social justice”, which can mean almost anything, and place the moral law as secondary to secular social work programs.
 
40.png
fix:
I see none on the right on this thread who would fit that description. There are some on the left who constantly claim recourse to “social justice”, which can mean almost anything, and place the moral law as secondary to secular social work programs.
I think they practice Situational Ethics (although many wouldn’t admit it.) And I never saw anyone apply Situational Ethics to a moral dilemma and fail to find that the most moral course of action was to do exactly what he wanted to do, anyway.http://forums.catholic-questions.org/images/icons/icon10.gif
 
40.png
katherine2:
I would like to see you add some nunace, depth and further reflection to certain propositions you have advanced.
Sorry. I can’t comprehend this. Must be a thought experiment.
 
40.png
katherine2:
.

And explain what you mean by change the definition of marriage. The Sacramental definition of marriage? Now its my turn. I know of no Catholics who are suggesting that (let’s see if I have have the same bad experience you had!!).
Every hear of Rainbow Sash?

rainbowsashmovement.com/

touche

The civil definition of marriage? I don’t personally support legalizing gay marriage but as a Catholic I also don’t accept the status quo of civil marriage to be something that matches by Catholic view of marriage. So, given that we already have a civil insitution that is not a reflection of Catholic marriage, the discussion of what form it takes pertains to prudential judgement rather than an affirmation of Catholic teaching. Hence, my relcutance to write out of the Church anyoen who disagrees with me. I still oppose gay civil marriage.

Well, thank you for the substanial retreat. Legalizing gay marriage is not on the table of Congressional review either. No bill to do so has been even introduced.

The sodomy laws on the books until the Texas decision did allow for jail sentences. We have no legal history of sodomy being a civil offense without the option of jail time.

I support the moral code of Catholicism. Keeping civil marriage laws as they are do not match the moral code of Catholicisim.

There are those who see themselves as orthodox believers in the faith who are uncaring and unsympathetic and who act contrary to Gospel imperatives.

I would like to see you add some nunace, depth and further reflection to certain propositions you have advanced.
 
vern humphrey:
I think they practice Situational Ethics (although many wouldn’t admit it.) And I never saw anyone apply Situational Ethics to a moral dilemma and fail to find that the most moral course of action was to do exactly what he wanted to do, anyway.http://forums.catholic-questions.org/images/icons/icon10.gif
Yep, that is true. IMO, what some on the left do is to combine truth and error, while never publicly denying the truth. It is the most prevalent heresy around and the most insidious. It is everywhere and very hard to pin down.
 
40.png
katherine2:
Legalizing gay marriage is not on the table of Congressional review either. No bill to do so has been even introduced.
Last I checked, the Judicial branch was part of the federal government and they have been creating law in opposition to their constitutional duties.
 
katherine2 said:
(some more)

I’m willing to compare my experience in a wonderful sacramental marriage and Catholic family life with yours. Don’t lecture me on marriage.

Katherine - everything is not a battle. I’m not saying you have a bad marriage - I’m saying we should uphold the goodness of marriage for all. I want you to have a good marriage and I would expect you to want the same for me.
40.png
katherine2:
I’m not willing to accept that those who want laws to put people in jail for being homosexuals are good-willed Christ followers while those who note that defending marriage as a dissolvable relationship between opposite sex partners is not defending Catholic marriage are not good-willed Christ followers.
If your point is that simplistic responses are more holy than noting the complexity of issues, I have to disagree with you.
This assumption that those that call bad things bad are simple-minded and that all bad things must be analyzed unceasingly from 50 angles to understand everyone’s background in order to truly know whether it is bad - is simply not true. Some things are bad - good people do bad things sometimes - that’s why we all need a saviour.
 
40.png
Brad:
Every hear of Rainbow Sash?

rainbowsashmovement.com/

touche
No. But I poked around on the link you provided, and while a found a lot of garbage, I found nothing which indicated a Catholic supported same sex sacramental marriage. Is more of the “well, I’m in the general ballpark” sort of discussion?
 
40.png
Brad:
Last I checked, the Judicial branch was part of the federal government and they have been creating law in opposition to their constitutional duties.
You may disagree with me, but I take some time and care to choose my words. YOUR statement was that sodomy is not a matter under current congressional review.

Now its, well, Congress, Judiciay, what’s the difference.

Well, then let’s laboriously take this back to the point of discussion your drew us away from. The Judicial branch is part of the government and we have justices on the Supreme Court (not a majority, thnak God, atr the present momemnt) who would restore state laws that allow the jailing of people for homosexual acts.

Are you going to move the marker again?
 
40.png
Brad:
Katherine - everything is not a battle. I’m not saying you have a bad marriage - I’m saying we should uphold the goodness of marriage for all. I want you to have a good marriage and I would expect you to want the same for me.
I want you to have a good marriage as well. You suggest that I am somehow hurting the Catholic faith (and in the way I read you, in the objective sense, not just in your private opinion) by stating my position – namely that while I do not beleive in same sex marriage, either sacramentally nor civil – given that under the status quo civil and sacramental marriage do not match up, I don’t think that Catholics who accept some other change in the civil contrustion are objectively guilty of any dissent of the sacramental teaching of the Church.

You dodged that question, I noticed.

Let me repeat. Supporting the status quo in civil marriage is NOT to support the Catholic understanding of marriage.
 
40.png
fix:
I see none on the right on this thread who would fit that description.
Yes. Well, our Lord can give sight to the blind. Let us pray.
 
vern humphrey:
That is correct – some things are wrong for all time, in all places.

But God is not irrational – He is logic itself. His rules in moral matters are as logical as His rules in science. If you look at WHY things that are wrong are wrong, you see that.
Absolutely.
vern humphrey:
Marriage is for the protection of women and children. If we change the definition of marriage, we weaken that protection – and it’s already so weak, it may not survive the blow.
Yes but this is more an effect of proper marriage, not its purpose. It’s purpose is pro-creation and sanctification of both spouses. Men benefit as much as women.
vern humphrey:
When I first joined the Army, my mother was diagnosed with breast cancer. There were a couple of married guys in my platoon, and one of them was talking about how his pregnant wife was getting medical care at the Army’s expense.

So I went to the orderly room and asked if I could get medical benefits for my mother. I was told no. I thought that was unfair then, and I still think it was unfair. An unmarried man should be able to assign his benefits to his mother, brother, or some other person. And no questions should be asked.
Maybe the fact that he was boasting turned you off. However, I disagree. Why should an unmarried man be able to assign government benefits to anyone? The reason that spouses should be allowed medical care on the other spouse’s health plan is the assumption that they are caring for the family and therefore, they may not have sufficient means to provide such care for themselves or their children. This is a specific benefit for those that are committed to one another in marriage and presumably pro-creating, not a bonus cafeteria benefit to be used however one chooses. Now, if you suggest that military pay or benefits themselves should be better, I would not argue with you.
vern humphrey:
But to call that a “Marriage” is asking for disaster.
No doubt about it.
 
40.png
buffalo:
Balance? more moral relativism? Catholicism is not a democracy, and Christ’s teachings cannot be changed to suit the times…
??? No one is changing Christ’s teachings. As Catholics we pursue a holistic understanding of the Gospel message by upholding social justice for all. :eek:
 
40.png
fix:
Yep, that is true. IMO, what some on the left do is to combine truth and error, while never publicly denying the truth. It is the most prevalent heresy around and the most insidious. It is everywhere and very hard to pin down.
No one is free from error or sin – but there is a trend in some circles to justify things that are seriously wrong by interposing a vague doctine of “social justice” and advaming the proposittion that it somehow outweighs serious evils like widespread abortion.
 
40.png
katherine2:
No. But I poked around on the link you provided, and while a found a lot of garbage, I found nothing which indicated a Catholic supported same sex sacramental marriage. Is more of the “well, I’m in the general ballpark” sort of discussion?
The group regularly attends mass wearing bright-colored rainbow sashes to proclaim the goodness of their homosexuality and demands communion. They openly disagree with Catholic authority when they speak against homosexual marriage and they openly support homosexual marriage and belief the Church should recognize it as such. Not in the general ballpark - standing at home plate. And this is just the beginning. You can cover your eyes and ears but that doesn’t stop it from happening.
 
Status
Not open for further replies.
Back
Top