J
JustaServant
Guest
BECAUSE IT’S NOT IN THE BIBLE!!!
- Tradition, not Scripture, tells us what books belong in the Bible in the first place. The Bible does not tell us what the standards are for determining what is and what is not actually Sacred Scripture. Both the Jews and the early Christians had many works that some purported to be divinely inspired, but it was through Tradition and an action of the Magisterium that determined which ones were truly inspired.
- St. Paul did not limit his teaching to Scripture:
“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word or by mouth or by letter.” (2Thess 2:15, RSV)
(Something taught “by mouth” is not, by definition, Scripture)
(Obviously St. Paul cannot be referring to Scripture when he says to learn from what is “seen in him”).
- If God truly wanted the Bible to be the only basis for Christian doctrine, it stands to reason he would have stated that somewhere in the Bible. The various books of the Bible were penned by several different people over a span of several centuries.** If Sola Scriptura is a valid doctrine then one would expect that somewhere along the way this doctrine would have been revealed specifically in Scripture**. Look at all the hundreds of pages and thousands of verses of the prophets alone in the Bible. Wouldn’t God have had just ONE of them say something like, “My revelation will only come in the form of Scripture, so only use Scripture as the basis of your teaching”? If just one single verse in the whole Bible had this, we would all be adherents of Sola Scriptura.
- The problem is that you are trying to demonstrate the validity of a doctrine that states “Scripture Alone” with a rationalization that is not actually in Scripture. It is not “Scripture & NC’s Rationalization Alone” but “Scripture Alone.” As much as you try to get around it, any credible defense of Sola Scriptura has to follow its own rule.
- First of all, you presume that the term “God’s Word” is Scripture but not also Sacred Tradition. To Catholics, it is both.
Secondly, in this quote you try to defend the doctrine of Sola Scriptura with philosophy. But it is not “Scripture and Philosophy Alone,” but rather “Scripture Alone.” Once again, you have to defend this doctrine by its own rules.
- If Scripture itself provides an infallible access to God’s mind then why do so many Protestants debate over interpretations of the Bible? Two contradicting interpretations of a Scripture verse cannot both be infallible. Either one is correct and the other is false, or both are false. How does the proposed infallibility of Scripture defend itself against faulty interpretations?