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JKirkLVNV
Guest
FrmrTrad: You are very articulate, as well a charitable. You presented the case very well. May God bless you and all others on this thread.The Church does have an internal problem at the moment, and in my opinion the Third Vatican Ecumenical Council should condemn specific propositions pertaining to the Traditionalism of the late Twentieth Century, as these propositions are noxious.Here is what I would say, based on my experiences. If you cannot say to yourself, “I wholly accept the Pauline rite and all the other new rites of the Church as completely acceptable and conducive to piety, faith, and doctrinal truth, without reserve, and would and do freely avail myself of them,” then you are at grave risk of schism and your participation in the Tridentine liturgy–owing to the people there and what they plainly believe–will be a grave risk to your faith. You will tend to become your own magisterium, as all heretics claiming “necessity” have, in the past.
Which shows that when you become your own magisterium, there is really no limit to how recursive the error can become. “Trads” doubt the revision of the Breviary even by Pope St. Pius X, too.
Isolation from the Church is serious business. It starts with discontentment about the liturgy, and it ends in being surrounded by people who tell themselves tall tales and who encourage each other that “it’s okay” to be separate for now. They only pray for the Pope in the sense that they pray he will one day see that he is wrong. It’s a very insulting stance. Once you have any doubts about the rites, there is no end to how far you can slide. Consider: if there is something wrong with the Pauline rite of mass, then maybe there is something wrong with the rite of holy orders. Maybe the priests aren’t priests. Maybe there are no cardinals left. It is folly, by golly.