The point is, she probably did not foresee that happening, hence why she was happily a member of the Anglican Church for so many years. I’m sure many of the others who left were too, until certain decisions were made that were just too much for them.
However, the point is also that the vast majority of people did
not leave the Church of England when we began ordaining women as priests. This is at least in part because they
did foresee it happening and did not find the idea very strange. I was actually in New Zealand when it happened, but I observed the situation closely nonetheless.
Women had, as I say, already been ordained as deacons in 1987. One further development that I forgot to mention was the creation of the role of parish deacon. This was essentially a way of allowing a woman who had been ordained deacon and served as an assistant curate to be promoted to a role that was essentially equal to that of an incumbent or priest-in-charge.
Therefore, the idea of a woman as a priest was very much foreseeable. Indeed, I would go so far as to suggest that when the matter was before General Synod, the question was not
whether women would be ordained as priests, but when it would take place and how it would be implemented and, in particular, what concessions would be offered to those who disagreed with the development.
I can only imagine what Widdecombe would think if the Catholic Church she joined in the early 90s, did the same thing the C of E has done.
The answer is that it is very unlikely to happen. There are, I think, three reasons for this. The first is that in the Catholic Church, this has been defined, unequivocally, as a matter of doctrine. The second is that the Catholic Church expects its members to accept all of its teachings. You could not have some Catholics accepting women as priests and bishops and others rejecting them. And the third is that the Catholic Church is highly centralised. If the Church were to permit the ordination of women, it would have to be a decision made by the pope, and it would have to be applied equally to all parts of the Church. If the Catholic Church were organised in a similar way to the Anglican Communion, you could foresee a scenario in which the ordination of women could be gradually rolled out, beginning with more liberal countries such as Germany, and with an option for more conservative countries, such as Poland, never to accept the change.