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Psalm45_9
Guest
Continuing solely by his grace!
YAQUBOS:
“Report to all men the majestic power of God.” (2 Maccabees 3:34)
Yes, they have the power of God.
YAQUBOS:
“So I too will here end my story.
If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do.”
This is the author’s humbleness. He is speaking of his style of writing, not the truth or the narration.
YAQUBOS:
And as those writings are supposed to belong to the era of the Old Testament, we must see if the Jews accepted them as Scripture… And we see that they didn’t! And our Lord Jesus Christ didn’t even say a word to them about this!
The New Testament demonstrates how the Sadducees and the Pharisees disputed over the scriptures. Given that secular and Jewish sources say that the Scripture that the Palestinian Jews was not determined until the 2nd century AD and that they disputed over Ezekiel and Song of Songs at Jamnia circa 90AD, and that synagogues still used Sirach up until the 2nd century demonstrates that there was no official canon at the time of Christ.
Given how the Deuterocanonical books were found with the Dead Sea scrolls demonstrates that these books were indeed circulated throughout Israel at the time of Christ.
Given how the New Testament authors made allusions to the Deuterocanonicals and referenced apocryphal works demonstrates that the Apostles did not openly accept or reject the Deuterocanonicals and other works outside of the Pharisee’s unofficial canon. This is further demonstrated by how Church Fathers used them and were divided about their authenticity. If the Apostles openly objected these books, then the Fathers would not have used them at all.
Given how the council of Rome was called to end the dispute over the canon demonstrates the work of the Holy Spirit. The Holy Spirit at that council led the Bishops to determine that the Deuterocanonicals are indeed scripture. Given how every council that mentioned the canon from that point, reaffirmed the determined canon up to Trent, dispels the myth that that they were added at the Council of Trent.
Did the real people of God accept these books? Yes, as was guided by the Holy Spirit that leads us to all truth.
No! It even says that it is not sure that it has a strong human power…
- Does it have the power of God?
“Report to all men the majestic power of God.” (2 Maccabees 3:34)
Yes, they have the power of God.
author of 2 Maccabees:Just read the following conclusion of the human
“So I too will here end my story.
If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do.”
This is the author’s humbleness. He is speaking of his style of writing, not the truth or the narration.
No! And we saw this in the previous paragraphs. Although some of the Fathers and some of the churches accepted them ( and we saw why and how… ), but many others didn’t!
- Was it accepted by the People of God?
And as those writings are supposed to belong to the era of the Old Testament, we must see if the Jews accepted them as Scripture… And we see that they didn’t! And our Lord Jesus Christ didn’t even say a word to them about this!
The New Testament demonstrates how the Sadducees and the Pharisees disputed over the scriptures. Given that secular and Jewish sources say that the Scripture that the Palestinian Jews was not determined until the 2nd century AD and that they disputed over Ezekiel and Song of Songs at Jamnia circa 90AD, and that synagogues still used Sirach up until the 2nd century demonstrates that there was no official canon at the time of Christ.
Given how the Deuterocanonical books were found with the Dead Sea scrolls demonstrates that these books were indeed circulated throughout Israel at the time of Christ.
Given how the New Testament authors made allusions to the Deuterocanonicals and referenced apocryphal works demonstrates that the Apostles did not openly accept or reject the Deuterocanonicals and other works outside of the Pharisee’s unofficial canon. This is further demonstrated by how Church Fathers used them and were divided about their authenticity. If the Apostles openly objected these books, then the Fathers would not have used them at all.
Given how the council of Rome was called to end the dispute over the canon demonstrates the work of the Holy Spirit. The Holy Spirit at that council led the Bishops to determine that the Deuterocanonicals are indeed scripture. Given how every council that mentioned the canon from that point, reaffirmed the determined canon up to Trent, dispels the myth that that they were added at the Council of Trent.
Did the real people of God accept these books? Yes, as was guided by the Holy Spirit that leads us to all truth.