Thanks for your help, but it’s really just double talk. They were gathered to worship and share the Eucharist (break bread) on the 1st day, Sunday. But even if it was Saturday night after sundown Sabbath was over. Just another SDA smoke screen, a way around the truths of the Bible.
And when did Christ rise from the dead?..On the first day Sunday.
If St John had meant the Sabbath when he said “The Lords Day” being a jew he would have said “I was in the spirit on the Sabbath”, but he didn’t. Therefore one can only conclude that he did not mean the Sabbath. And Jesus being Lord even of the Sabbath rose from the dead on Sunday the first day of the week.
What does this have to do with Sunday worship? Nothing, just more SDA double speak to muddy the waters, and sow confusion.
“even if it was on Saturday night after the sun had set…” It says that "they (the women) brought the spices “after they rested on the Shabbat (seventh-day of the week/Sabbath), according to the Commandment.” The text there is saying that the Shabbat was still the Commandment of God after the death of Jesus (the "testator who made no change in the weekly day of worship before His death) as found in the Ten Commandments which are the basis of the New Covenant in Exodus 34, which Christ said His blood ratified (“This is My blood of the New Covenant.”) This paragraph explains the relationship between the New Covenant and the keeping of the Shabbat after Jesus’ death.
I have not been able to find a command in either the Tenach, including the prophets, or in the Torah that says Judeo-Christians should keep a special day to honor the resurrection of Yeshua (Jesus). There is, in the days of unleavened bread, the day of early first fruits which always happens on the third day of Passover. But, understand that the day, each year, for when Passover begins is different from one year to the next among Jews who keep the God-given (and never changed by command of God) lunar religious calendar.
During the particular year when Yeshua gave His life in sacrifice for our sins, early first fruits happened on the first day of the week. The next year and for years afterward, it happened on a different day of the week. It still does. Early First Fruits always happens on the third day of Passover which, as I indicated, starts on a different day each year.
PS. You say that what I have said is something like SDA smokescreen…, whatever it was.I am a Messianic Jew. Not SDA. Thank you. If they agree with us Jews that the Sabbath day is on the seventh day each week, then we agree with the Adventists on that. Afterall, God gave all the Law and the prophets to the Jews, including the Ten Commandments which are the summation of all the laws, stututes and judgments that Christ and His disciples/later apostles kept and observed and taught the Goyim (Gentiles) to keep and observe
Torah only allows for worship on those days which God gave, in both the Ten Commandments, then the laws, statutes and judgments which were spoken to Moses at Mt. Sinai. Yeshua said, “I came not to destroy the Law or the prophets.” If He didn’t come to destroy those laws, then “fulfill” cannot mean to destroy or change them. He said of the Covenant, "I will not alter that which has gone out of My lips. This obviously refers to the laws, statutes and judgments which God spoke to Moses. The Ten Commandments were written by the finger of God the Son.
Also, for Catholics and Adventists, alike, the English word, “covenant” means an agreement between two or more parties to do, say or keep something, with benefits accruing to both (people can gain salvation by the grace of God/God then has His people to love and care for). In the instance of the New Covenant (the second one given at Mt. Sinai, but with the other laws, statutes and judgments because Israel broke the first agreement not to break the Ten Commandments), the laws, statutes and judgments remain the same as under the Covenant that Israel broke. God gave no new laws after the on given the second time at Sinai.
In Collosians 2, vss. 13 through 17, Paul says that the new moons, feast days and the Shabbat are “shadows of things to come.” Having been stated, and Paul having observed the weekly Shabbat and the new moons and feast days after the Jerusalem Council, means that the “days and many of the ways,” of the “Jewish” (misnomer; the lunar religious calendar was given to the Jews by God, Himself) calendar remain, as long as there is no animal sacrifices and no requirement of circumcision for salvation, remain.