Maybe, but not by the apostles.
After preaching all day on the sabbath they came together to have a bite to eat after sundown which would make it the first day. There is nothing here to indicate a change in the day.
This talks about a special offering to be brought. probably mentions the first day because Paul would be comming through at this time. Nothing here indicates a change in the day.
It doesn’t even call it the first day here. This is a reference to Mark 2: 28Therefore the Son of man is Lord also of the sabbath. Which means the Lord’s day is the Sabbath.
The word of God says Ex.20: 8Remember the sabbath day, to keep it holy.
The word of God says Ex.20: 8Remember the sabbath day, to keep it holy.
Yet the word of God says Ex.20: 8Remember the sabbath day, to keep it holy.
Where?
No, it’s you who are putting your spin on scripture.
Gen.2
Genesis 2
1Thus the heavens and the earth were finished, and all the host of them.
2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Ex.20
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the LORD thy God
The seventh day is the Sabbath. Sunday is the first day. It is impossible to keep the seventh day holy on the first day.
If the apostles kept the seventh-day Sabbath even one day after Shavuot, and after the later Council of Jerusalem in around 48 or 49 AD, or about 14 or 1`5 years after the crucifiction of Jesus, that means that the Apostles kept the seventh-day Sabbath, not to mention the Passover Seder and days of unleavened bread as Paul did at Phillipi and Corinth.
Jesus ratified the New Covenant, the one found in Exodus 34, with the statutes and judgments. Otherwise, His promises to Moses and the people of Israel would have meant nothing in terms of their salvation. There is a reason that Jesus told the woman at the well “Verily I say unto thee, woman, salvation is of the Jews.” If Jesus were creating a new religion, completely separate from the one He gave Moses at Sinai, then why would He tell this non-Jew at the well some 1,400 years after Moses and Sinai, that salvation is of (comes through) the Jews?
He indeed made all things new because His blood-sacrifice for sin (the transgression of the Law, by the way), is what made justification and sanctification even possible, for all people who lived before His crucifiction and afterward. Through the Holy Spirit we need no longer be afraid of the Law. God’s grace is extended to us because of Jesus’ sacrifice (our justification) and sanctificatiion (the patience of God as Christ works in our lives to change our hearts, and consequently, our behavior, keeping it in conformity with God’s Law. His Law is filled with the love of Jesus Christ, the One who gave it to Moses whom God asked to give to the people who would then spread it to all the nations of the then-known world.
As we all know, the Jews failed in truly keeping God’s Law because of self-rghteousness and consequently dispising of the peoples around Israel. They tried obeying God’s Law, but without God’s Holy Spirit. Jesus’ sacrifice of His own innocent blood to make propitiation for the sins of all who would accept His sacrifice, would be justifiably then part of the Abrahamic Covenant, which was formalized twice at Mt. Sinai, including the second time when the Laws of the first Covenant became part of the second Covenant, but with the addition that God would work within His people to change their hearts.
In sum, it is not a matter of not having to keep God’s Everlasting Covenant, thinking that all one has to do is go to church or synagogue, say what the Michna or Missal says to say, say prayers, and sing, and say “amen” when the sermon is over. It is a matter of accepting Jesus as Messiah, asking for help of His Holy Spirit in understanding what His Law is, why He gave it (how does keeping His Ten Commandments, His statutes and judgments and other civil ordinances, help us become Christ-like in behavior and attitudes.
If we keep His Law because we love God, Father, Son and Holy Spirit, then it may seem as though we are not actually reading a set of laws every day. They become part of our characters. But, the Sabbath attention to what our goal is (salvation, the heavenly Kingdom, and how when we study the elements of the plan of salvation and Jesus’ desire for us to be with Him, keeping His commandments because we love Him, including those we may yet have problems with, we can look forward with confidence in being in His Kingdom.
As Jesus told Pilate, “My kingdom is not of this world. Were it of this world, My followers would join armies and fight.”
Shalom alechem
Ron