N
Nicene
Guest
1: The LORD said to Moses,
2: "Say to the people of Israel, If a woman conceives, and bears a male child, then she shall be unclean seven days; as at the time of her menstruation, she shall be unclean.
3: And on the eighth day the flesh of his foreskin shall be circumcised.
4: Then she shall continue for thirty-three days in the blood of her purifying; she shall not touch any hallowed thing, nor come into the sanctuary, until the days of her purifying are completed.
5: But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.
6: "And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the door of the tent of meeting a lamb a year old for a burnt offering, and a young pigeon or a turtledove for a sin offering,
7: and he shall offer it before the LORD, and make atonement for her; then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female.
and:
19: "When a woman has a discharge of blood which is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.
20: And everything upon which she lies during her impurity shall be unclean; everything also upon which she sits shall be unclean.
21: And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
22: And whoever touches anything upon which she sits shall wash his clothes, and bathe himself in water, and be unclean until the evening;
23: whether it is the bed or anything upon which she sits, when he touches it he shall be unclean until the evening.
24: And if any man lies with her, and her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
25: "If a woman has a discharge of blood for many days, not at the time of her impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean.
26: Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity; and everything on which she sits shall be unclean, as in the uncleanness of her impurity.
27: And whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
28: But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean.
29: And on the eighth day she shall take two turtledoves or two young pigeons, and bring them to the priest, to the door of the tent of meeting.
30: And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the LORD for her unclean discharge.
Citing Luke 2:22:
22: And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord
23: (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”)
24: and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.”
Sinse Jesus touched his mother during this time, Jesus is unclean, and according to Leviticus (and you) this state of uncleanliness is a sin. Again you assert Jesus is a sinner.
According to Leviticus (and apparently you) it was a sin to have your period or any flow of blood as a woman. And if anyone touched you, or touched anything you touched they were a sinner as well, making Jesus a sinner according to your theology.
We find that unacceptable. Your theology is in gross error. Jesus came to correct those errors telling them what the bible meant because sola scriptura (their personal interpretation) hadn’t been working for them:
Jn 5:39: You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;
40: yet you refuse to come to me that you may have life.
Peace and God Bless
Nicene
2: "Say to the people of Israel, If a woman conceives, and bears a male child, then she shall be unclean seven days; as at the time of her menstruation, she shall be unclean.
3: And on the eighth day the flesh of his foreskin shall be circumcised.
4: Then she shall continue for thirty-three days in the blood of her purifying; she shall not touch any hallowed thing, nor come into the sanctuary, until the days of her purifying are completed.
5: But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.
6: "And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the door of the tent of meeting a lamb a year old for a burnt offering, and a young pigeon or a turtledove for a sin offering,
7: and he shall offer it before the LORD, and make atonement for her; then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female.
and:
19: "When a woman has a discharge of blood which is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.
20: And everything upon which she lies during her impurity shall be unclean; everything also upon which she sits shall be unclean.
21: And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
22: And whoever touches anything upon which she sits shall wash his clothes, and bathe himself in water, and be unclean until the evening;
23: whether it is the bed or anything upon which she sits, when he touches it he shall be unclean until the evening.
24: And if any man lies with her, and her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
25: "If a woman has a discharge of blood for many days, not at the time of her impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean.
26: Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity; and everything on which she sits shall be unclean, as in the uncleanness of her impurity.
27: And whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
28: But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean.
29: And on the eighth day she shall take two turtledoves or two young pigeons, and bring them to the priest, to the door of the tent of meeting.
30: And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the LORD for her unclean discharge.
Citing Luke 2:22:
22: And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord
23: (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”)
24: and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.”
Sinse Jesus touched his mother during this time, Jesus is unclean, and according to Leviticus (and you) this state of uncleanliness is a sin. Again you assert Jesus is a sinner.
According to Leviticus (and apparently you) it was a sin to have your period or any flow of blood as a woman. And if anyone touched you, or touched anything you touched they were a sinner as well, making Jesus a sinner according to your theology.
We find that unacceptable. Your theology is in gross error. Jesus came to correct those errors telling them what the bible meant because sola scriptura (their personal interpretation) hadn’t been working for them:
Jn 5:39: You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;
40: yet you refuse to come to me that you may have life.
Peace and God Bless
Nicene