R
RuthAnne
Guest
It’s a noble thing to dig into your own pockets to take care of the needy. There’s nothing noble about forcing others to do the same (taxation).
Agreed, but I think the thing we don’t agree on is the extent of the limiting language:CatholicSooner:
Did you read the article? Were you not shocked?Can you expound on what is anti life and brutal and which policies contribute to this?
Here is one obvious call out from the CCC…
2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”
In other words, I might say that the U.S. doesn’t have the resources to let anybody and everybody into the country without raising taxes on Americans to an unacceptable level.2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”
Not at all. I said you were wrong for implying that those who disagree with your understanding of what is commanded of us do so because we just don’t love God as much as you. It is not God I’m disputing, it is you.Wow, did actually just say that God was wrong when he commanded us to love the immigrants without exception…
And people clearly misunderstand his commands as well.God doesn’t negotiate his commands. People do.
Having a fat credit card does not make one wealthy.The wealthiest country in the history of the world
Wow! You think crime is caused by immigration? I live in an immigrant rich environment. Not one home invasion here has been by immigrants, legal or illegal. How is this statement not rooted in bigotry?Right. Funny how the open borders crowd locks their doors shut each night for fear of crime.
Open borders they shout!
Why don’t you cite the sections in the catechism that compel governments to allow unlimited immigration. The question here is not whether to allow any immigration, but where to draw the line. Are you for completely unlimited immigration? Would you draw a line anywhere and say “This many but no more?” 1M/yr? 10M/yr 100M/yr?I’m always amazed at how some Catholics completely ignore the Catechism of the Catholic Church and believe that their own interpretation of scripture is correct. That’s a very Protestant thing to do.
The USCCB, as I am reminded every single time I quote it on this forum, is only exercising prudential judgement.So the conditions and caveats stated by the USCCB are saying that God was wrong?
That is, unfortunately, not correct in the way you think it is. Immigration law, and designations such as “resident alien,” “permanent resident,” etc. are all modern legal inventions. The Hebrew word “ger” means, alien resident in your country, or immigrant. It connotes merely an immigrant living in your country. It says nothing about how that person got there.The Hebrew word for stranger that you cited is ger meaning “resident alien”.
That’s not fair.I said you were wrong for implying that those who disagree with your understanding of what is commanded of us do so because we just don’t love God as much as you.
But, I’m simply quoting God’s repeated command to love the immigrant without exception. You are the one adding exceptions.It is not God I’m disputing, it is you.
^See you are adding exceptions.As for loving the immigrant without exception, a couple of things.
Yes we are: “You shall have one standard for stranger and citizen alike: for I the LORD am your God” (Leviticus 24:22).If by “loving” them you mean that as a euphemism for giving them unlimited access to the US then no, we are not so commanded.
Since people in this thread causally dismiss the Church’s directive that we care for and treat immigrants with love, care, and respect, it seems a little odd to then appeal to that authority only when it suits your decision to side with worldy convenience rather than God’s commands, doesn’t it? Pick one, either the Church is morally correct in its judgements, or it isn’t.If we were then the church would not teach that countries have a right to control their borders, “control” being a meaningless term if no one is actually turned away.
Prudential judgement is being made about a moral issue. Making this about economics only is to approach a moral issue, a Scriptural imperative, amorally.The USCCB, as I am reminded every single time I quote it on this forum, is only exercising prudential judgement.
Okay, but it seems to me that’s picking and choosing what’s doctrine and what isn’t.Elizabeth3:
The USCCB, as I am reminded every single time I quote it on this forum, is only exercising prudential judgement.So the conditions and caveats stated by the USCCB are saying that God was wrong?
God’s commands are absolute, and not open to negotiation.
That is, unfortunately, not correct in the way you think it is. Immigration law, and designations such as “resident alien,” “permanent resident,” etc. are all modern legal inventions. The Hebrew word “ger” means, alien resident in your country, or immigrant. It connotes merely an immigrant living in your country. It says nothing about how that person got there.The Hebrew word for stranger that you cited is ger meaning “resident alien”.
Again, God’s commands are clear. His commands don’t leave room for conditions, it is people who add conditions.
True, but I’m talking about moral commands. Perhaps there’s a difference, I’m not sure. Wearing improper clothing doesn’t leave a person to suffer, though, so I’m less concerned about it.Okay, but it seems to me that’s picking and choosing what’s doctrine and what isn’t.
Ender:
I said you were wrong for implying that those who disagree with your understanding of what is commanded of us do so because we just don’t love God as much as you.
Really? What else could this mean: “We either care for them like our own, or we defy God.” (Post 52)
You are citing God, and then interpreting what you think the citation means, and given that it is the Church that has added exceptions ("to the extent they are able") it would seem your interpretation is inaccurate.But, I’m simply quoting God’s repeated command to love the immigrant without exception. You are the one adding exceptions.
To say countries may control their borders, but must also let everyone in are contradictory claims. They cannot both be true, but this is what your interpretation requires: accepting what cannot be. The church is correct in her doctrines. You are incorrect in how you understand them.Since people in this thread causally dismiss the Church’s directive that we care for and treat immigrants with love, care, and respect, it seems a little odd to then appeal to that authority only when it suits your decision to side with worldly convenience rather than God’s commands, doesn’t it? Pick one, either the Church is morally correct in its judgements, or it isn’t.
My apology. I’ll try to read more carefully next time.Uh…I’m for controls and regulations on immigration, as the CCC clearly allows for. I was referring to the people who are claiming that God commands us to have none. My position on the matter is quite similar to yours.
No they aren’t at all. Controlling borders does not need to apply to immigrants, we just choose to make it apply to immigrants. Immigration control is a purely modern invention of law. Codifying our nativism, and occasionally our racism, is what immigration law is for. Controlling our borders could simply mean to maintain territorial sovereignty vis-a-vis neighboring nations.To say countries may control their borders, but must also let everyone in are contradictory claims.
God’s Church recognizes the need to control who does or does not enter.God’s commands to care for the immigrant have no regard for American immigration law.
So you assume wrongdoing?No, I’m not certain all of them qualify for asylum.