Ham1:
Dr. Dobson’s entire view of the human person is utterly flawed…he does not view the human person as beautiful creation of God but as a corrupt fallen creature.
The CCC has something to say about man’s fallen nature.
This is from Chapter 1, Paragraph 7, entitled, The Fall.
415 “Although set by God in a state of rectitude man, enticed by the evil one, abused his freedom at the very start of history. He lifted himself up against God, and sought to attain his goal apart from him” (GS 13 § 1).
416 By his sin Adam, as the first man, lost the original holiness and justice he had received from God, not only for himself but for all human beings.
417 Adam and Eve transmitted to their descendants human nature wounded by their own first sin and hence deprived of original holiness and justice; this deprivation is called “original sin”.
418 As a result of original sin, human nature is weakened in its powers, subject to ignorance, suffering and the domination of death, and inclined to sin (this inclination is called “concupiscence”).
The Catholic Church, and certainly our own experience shows us that we are inclined to sin. Certainly this view is not diametrically opposed to Dobson’s.
Our children are NOT little angels who do no wrong. They are not even inclined to make good choices. They are inclined to sin and it is our obligation as parents to discipline them to make choices that are pleasing to God.
While baptism wipes away the punishment due to this sin, it does not repair the damaged nature of our souls.
Again, the CCC
[1263](javascriptpenWindow(‘cr/1263.htm’) By Baptism
all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.66 In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God.
[1264](javascriptpenWindow(‘cr/1264.htm’) Yet certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls
concupiscence, or metaphorically, “the tinder for sin”
(fomes peccati); since concupiscence "is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ."67 Indeed, "an athlete is not crowned unless he competes according to the rules."68
As for the part removed in the ellipses above . [Dobson] believes in treating children with no dignity
- I disagree. I think that if you read his works you will see that is not true!